
This is the website of a bona fide Ariya.
Out of one he becomes many -- out of many he becomes one. - Fruits of the Homeless Life
Embedded within these places you will find a Philosophy.
This is the Warrior Philosophy of the True Poets, The Way of the Six Wounds. The purpose of this philosophy is to release the table turner from within. Suffer the consequences: destruction of the body & soul in Hell. Through supernormal power these things are possible.
Dead-as.
Deader’n hell.
I. Three ways to understand Nibbana, or, Progressive evaluation of entry into such Deliverance through substitutive influence of the factors of Enlightenment.
If A, then B & C.
A = Accretion of Rapture
Through accretion of Rapture the Noble Disciple refines the consciousness to act as a metaphysical base for the Jettison from this world.
Assume A.
Then from A, then B & C.
B = Body-witness stage. Insert here Mindless Agency as Solution to Russell's Paradox.
Therefore also C, which is concomitant or derivative from B.
C = Relative eternalism, Relative annihilation
We posit relative eternalism from relative annihilation, which we know to be true from assuming A. For when we assume A, it follows from the account given by me (Declaration of Ariya Status) that the Fire element is contracted for the destruction of the three lower fetters. This is definitionally relative annihilation. The problem is annihilated, but that doesn't mean annihilation absolutely. Rapture operates to Jettison the consciousness into the Nibbana which is found between eternalism and annihilation (relative both).
These then are the three ways to understand Nibbana
Accretion of rapture
Body-witness as mindless agency (posit solution to a paradox)
Catch between relative eternalism and relative annihilation.
While these above three A B C can be stood up independently, they also follow logically in succession of the Supramundane Path travels & journeys of the Noble Disciple, flowing like the Stream. (Note that the Solution to Russell's Paradox was published in The World Series).
(II) Relation between consciousness, volition, rapture in the philosophy of action. Consciousness arising after volition, it contains the content of the will to be examined by the mind. Craving by definition can never be satisfied because it is rooted in contact which is mental. Guilt evaporates through understanding as to dispel ignorance. In the evaporation of guilt there is rapture which refines the consciousness, purifies it. The lack of consciousness during the commission of a transgression finds the agent in various moments of reflection. Consciousness-raising happens as the agent realizes why an act was commissioned, the nature of the illness in this regard action.
We’re really in our thoughts a lot more than anywhere else. Your thoughts contain the content of your will, what you are to become. As the aphorism goes, watch your thoughts because they become actions. Bring forth that which is within you and it will save you. That is within you is the potential for conscious action. There’s also hatred which can take the form of ambition. Certain actions are to be taken and certain not. Right action, then.
There will be casualties. This fact is a byproduct of the Way. We are to consider and think through the potential to act before we act at all. In so restraining ourselves, we become testy, precarious, volatile. That’s because instead of allowing the illness to manifest we are thinking it through and eliminating the need to act through extermination of the will. However the issue is that there is still the need for action even though the end result is extinguishing of will. A purified version of the will is actualized, and the impurities are eliminated through right action and contemplation. Now since we restrain the will to purify it, there are going to be casualties as a result of the volatility.
The track to bring forth. Bring forth that which is within you, and it will save you. Do not bring forth that which is within you and it will destroy you. That which is to be brought forth is the consciousness. It is the tightness, the swelling, when you must consciously be aware of heavier breathing, faster heart-rate in those times when you’re to give an account before someone. It is social stress to an extent, that which is brought forth. But it must be in right action and right effort, a righteous cause, for the Path to condone. This is done about through following conviction.
To convict the world of sin. It is true very much that the experience of to bring forth has features also found in the Hell state. Thus it is known that in order to bring forth that which is within you, one must follow, seek out, conviction. It is your conviction which shall produce the lifestyle to fuel the internal diametrics as psychological states, neurological states. It is through the ascetic path. The ascetic path is followed with conviction, and allows realizations unto the nature of your own life’s value. From there the consciousness is brought forth through a righteous cause. Terms of your probation. Hell is other people. The experience of to bring forth is what’s left over from Hell lol, last time you were there. Thus then right effort and right action need to be subordinate, subsidiary, to this overarching motive for our living here, right understanding. This is the Way, no doubt there. For what is being explained here actually cures sicknesses, ailments, mental irritation, craving, cruelty.
You’re out of Hell, and now you have to live on earth and experience it differently. That’s what it is to bring forth. How, when. Lol, you come around here lookin for trouble? That’s why I said there has to be a context for the arising of the cause. Agent must justify social deviance using philosophic language. The more rudimentary. Denied of right, there arises a feeling of frustration. Through the ascetic path, one is more easily denied of right from the status quo. Such violation justifies social deviance. This is one way in which asceticism leads to power. The other way asceticism leads to power, cultivates power, is neurological rather than morally social. The second way in which asceticism leads to power capitalizes on the fourth link of dependent origination. That is, by dwelling in ‘empty huts’, there is a surplus of neurological motivation involved in perception, stimulating perception. The ‘darting’ feeling in the nervous system when an object is perceived -- this ‘energy’ is given over to surplus, to be stored and contained. The converse of this line of reasoning finds the agent to a lack of vitality, and depression. That is, depending on electricity, automobiles, and shiny things / sensual pleasures diminishes a man’s vitality, because of course it does. That ‘darting’ feeling in the nervous system isn’t free.
(III) Limitation on the free will defense, helping theologians. If there is a god then why is there evil? Free will. So because Ted wants to rape and murder somebody, it’s that somebody is going to get raped and murdered. I don’t buy that man. That’s f’ed up--we’re fed up, with this--that it’s that. The free will defense appears to make sense but it doesn’t lol. At least it’s limited. You can say it’s free will, as long as you also say That Bitch Deserved It. For it is rather curious that karma is not accepted as a solution to the problem of evil. God is punishing you, miss. Sack of hammers on the head for some shit you did a long time ago.
(IV) The twelve links of dependent origination, or at least the first four. Ignorance carries with it concomitant guilt, which yields denial. ‘In the beginning’ there is a quiet serenity, but there’s guilt, a feeling of guilt. This guilt begins to nag, and breeds denial, gives rise to denial. From guilt and denial in the beginning first link, there arises volition, as you try to escape. Trying to escape is the will, is volition. From trying to escape there arises consciousness as consciousness of failure. Consciousness arises from failed volition. After consciousness there arises perception of objects through mental labels, because you look for something you can use to help you.
At this point we see the origin of internal mental phenomena which will accumulate into fetters. This is through looking, searching. Essentially the convict looks for a way out, as he does also in Hell. This analysis merely of the first four links of ignorance, volition, consciousness, name-and-form allows commentary on the general nature of the links before we even get any further. We see that the links are not analytically contained within one another. Unless you experience it directly for yourself at the stage of arhatship, you will not know these truths. These are noble truths. There is no way using pure reason about concepts to know that these links one through twelve necessitate each other through conceptual containment. There’s no way to analytically derive them or order them, for each link is sui generis and time is concurrent with the unfolding of this chain.
Since time immemorial this set of twelve links has been happening. There is no beginning to the cycle of birth and death. That there is no beginning is crucial to the prospect of salvation. This is because unless this process has been happening since time immemorial, philosophical psychology will not produce vision of the fetters or infer, deduce, or otherwise surmise their ontological status. The reason the taints are able to be destroyed is because the cycle of birth and death has been happening ‘for so long’ that the effects of the links can be seen by the mind through vision, like accumulating dust. What everyone needs to know is, what happens to this guilt.
There is a way leading to the cessation off suffering. What is suffering? The twelve links of dependent origination is suffering. Consciousness arising after volition, it contains the content of the will to be examined by the mind. Craving by definition can never be satisfied because it is rooted in contact, which is mental. Guilt evaporates through understanding as to dispel ignorance. In the evaporation of guilt there is rapture which refines the consciousness, purifies it. The lack of consciousness during the commission of a transgression finds the agent in various moments of reflection. Consciousness-raising happens as the agent realizes why an act was commissioned, the nature of the illness in this regard action. Bring forth that which is within you, and it will save you--this is the third noble truth.
(V) So there are two ways that asceticism leads to power, by convicting the world of sin and by creating a surplus of neurological motivation. When a man no longer drives an automobile because his conviction impels him not to, he shall soon find out what his rights truly are, and be prepared to fight for them and justify such a fighting for them. Given that this is the model being presented for a monastic discipline, what we must do then as philosophers of the Buddhadhamma is analyze the structure of society and examine our own commitment to escaping Samsara.
When Siddhartha Gautama went outside, he saw the four signs. This is why there are political and economic considerations to this philosophy. When the average man goes outside, what does he see? Furthermore, does the average man have the availability of other parties to access situations where he will be able to bring forth that which is within him, we ask. You will be called before men to give an account of yourselves on my behalf…these are judges and lawyers. An unjust law is no law at all, and as citizens on the Continent it is our duty to break the laws in order to render our disapproval of them. This is right action. Indeed, there are those practitioners who think that Buddhism and Christianity are boring. It is hard to concur when it is understood that right action / right effort means doing that which scares you, induces stress, and allows confrontation with one’s inner demons. Seen this Way, the path is far from boring!
We see then of course why there are so many human agents who are illiterate of philosophy, even to despise it as a ‘dead subject’. Of course those who do not know the Path will make such ignorant remarks, for Thomas Jefferson was a philosopher, and the United States Constitution could not be drafted without philosophic language. We hold these truths to be self-evident.
(VI) The Four Functions of Rapture. It is true that rapture is the least appreciated feature of the Buddhist path. One of the seven factors of enlightenment, it capitalizes on the adrenaline of right action, co-opting it to refine the consciousness. Rapture, then, has four functions:
Refining the consciousness
Diminishing conceit
Reservoiring volition
Perfecting mindfulness
The above are the four functions of rapture. Remember that consciousness is the tightness in the face and chest when we are called before men to give an account of ourselves. Rapture co-opts this tightness, and rarefies it into Sublime experiences as the practitioner travels in the body as far as the Brahma world in an experience called crowning rapture. (Crowning rapture is a profound Buddhist attainment mentioned as one of the eight powers in the Pali canon. It is the result of a rarefied consciousness through rapture, and the experience is that the Noble Disciple is adopted as the son of God.)
What we need to do is think about how similar the factors of volition and consciousness feel. Notice the tightness in the chest and face, and notice what it feels like to exert volition. The one is contained within the other; they are of a very similar sort or style of thing. Now rapture is added through the ascetic path and conviction. Rapture is a neutral neurological stimulus of the same nature as that which drives perception. The darting feeling in the nervous system when an object is perceived: rapture is of the same essence as that. Consciousness and volition are factors which are able to be adjusted by rapture, affected by rapture. Rapture can act on consciousness and volition.
(VII) Why consciousness is Hell. This yogi is able to generate a state of consciousness which is immediately Hell. Now in this 'Hell State', I declare that consciousness has -- in it's most essential features -- direct resemblance to the anguish of Hell. When one enters the Hell state -- a profound yogic attainment -- there is tightness, a feeling of swelling in the limbs, burning all over the body, terrifying images, direct encounter with demons, panic, terror, rapid heart-rate not possible through mere physiological exertion, sweating, etc. Now consciousness in it's essential form resembles all of these things. Sartre was indeed right -- Hell is other people. Where does consciousness come from? Hell, as I've already mentioned above (see II). Thus consciousness is Hell through direct resemblance.
(VIII) Naturalism as wrong view. Anagamin, non-return. Naturalism is the assertion that human beings are essentially in space. Naturalism is a wrong view that leads to Hell. Why is that? Because such an assertion as naturalism denies possibility of entry into the Pure Abodes. The reason for such denial of entry is due to the manner in which the naturalist spends his time focusing on space rather than on consciousness. The reason the Anagamin is a non-returner is because he has disaffected space as a primary mode of intuition. For the reality is that there are a plethora of dimensions accessible by the human mind, with space being merely one of these dimensions. The naturalist, then, in determining space to be essential, primary, or exclusive to the human agent denies himself access to the Pure Abodes. This process generally leads to Hell, for the simple reason that salvation from the Lower Realms truly depends upon the escape from space as a primary mode of intuition.
Kiss my ass, Turk. There are two cittas rooted in hate. We hate first ourselves, and then others. Two cittas then one for yourself and one for others lol. Now hatred of others is eliminated first, then hatred of oneself. But the order, it can be argued, is determined by the presence or absence of the Bodhisattva vow. This is why Buddha said that no one deserves your loving-kindness more than you: the order of the cittas eliminated by the to-be Arhat is first to eliminate hatred of others, then to eliminate hatred of oneself. This ordered elimination of the two cittas rooted in hated puts hatred of self closer to the goal of Arthatship. For this reason it is more fundamental to nature of suffering to hate oneself, with the general premise discovered by the Arthat to be that the closer the elimination of a citta or fetter to the goal of Arhatship, the more fundamental that feature is to the essence of suffering.
But there is another interpretation to the elimination of the cittas rooted in hate. That is, greater is no love than that a man should lay down his life for his friends. This statement is to place the elimination of the cittas rooted in hate in reverse order, eliminating the citta for hatred of others primarily, then eliminating hatred of oneself. If some such a person could be said to make such a declaration, he should be called a Bodhisattva.
(IX) Wrong views generally.
Consciousness-abuse. This is to differentiate between time-consciousness and brain-consciousness, with the latter being abused by the former (together from 'the agent'). Consciousness-abuse is when the agent pulls 'from the brain-consciousness' variety of predicates which facilitate presumption. For instance, 'thanks for the message you filthy pig.' The italicized words in the previous example are consciousness-abuse. It can be detected that the consciousness 'blips up' into the brain to retrieve predicates. When consciousness-abuse ceases, we are getting close to the destruction of the mind. Saying, then, that 'the natural world is all there is' is a form of consciousness-abuse.
Possible-worlds semantics. Here we refer not to any analytic philosophy about hypotheticals out of reach, but rather about our day-to day, moment-to-moment manifestation in this world. When we abuse the consciousness. we close our experience off to lesser and fewer worlds. If you wake up five minutes later, say, then you are going to be in a different world. If a man stands at the urinal for two seconds longer (playing w/ it), then he will be in a different word. This is possible-worlds semantics in this philosophy. Wrong views generally lead to wrong worlds, through consciousness-abuse. Predicating of the world that has a fallacious or erroneous form leads to entry into the wrong states of affairs and farce scientific investigation.
(X) To fall like lightning. It is said that the Buddha, prior to being born as Siddartha, was in the second-highest heaven. He did not get reborn into the highest heaven because if he had, he would not have returned to the earth. Two questions. Is it possible to intervene in the process of karmic rebirth? Second, how is this possible? Suppose I tell you that I’m about to die, and I’ve got options lol. Gonna visit my mother in Hell and then go see my old man in Heaven. Is this possible? Apparently so. Now to explain how.
It is possible through supernormal power. That is, astute mental capability. Through variety of process involuted, a perspicacious grandiosity highly capable can develop. I think to myself: I will be like the Most High. While perfecting other virtues to the best of My abilities, adding just a dash of pride corrupts my journey and disqualifies my immediate entry into the highest heaven. As a consequence of My constitution, then I am reborn on this earth, where I am the Second Jesus.
Lol you’ve done this shit before haven’tcha. Transcending the physical world. Now that we’re on the subject, we see that the nature of transcendence is to adjust the memory faculty a bit. Which is to say, what you thought was a goal never actually was when you transcend unfulfilled dreams. So you have an idea for a television series, say. You think it’s a great idea and it is, but you never actually materialize anything for one reason or another--reasons which are completely in your control. But then when you move on with your life, how do you ‘forget’ that this goal was never met, we may ask. Will it always linger in the back of your mind waiting for the opportunity to arise for you to regret not doing this or that, we wonder. Many wonder things like that. This subject is about transcendence generally, be it of goals that were left behind or evil deeds that were committed. So what happens: some guy tricks some sucker into pickin up his tab and gets away with it scott-free?
Transcendence has to do with realizing escape from the past through the ennobling of the present. Whatever goals you have that are not pursued are gradually realized to not have needed pursuit. Whatever evil deeds were committed in the past are realized as being a part of your life which brought you to sanctity now, even if you wouldn’t commit those deeds as a sanctified-whatever now. So about that television series…
The creative apparatus is a multiplicity of cognitive, executive, and inspirational functions. To ‘take apart’ a goal from the past and transcend lost opportunity, these variety of functions are disunited and the humor of the creative endeavor is distributed as a wholesome influence more generally in conscious experience. Instead of exploiting the moment as an opportunity to create a scene, the moment is appreciated for what it is and you become the character rather than create one. Talking about transcending evil deeds, then, is analogous.
Human beings have a lot to hide. Transcending evil deeds involves becoming acquainted with your past and knowing yourself better now than you did during the commission of an evil deed. Remorse, apologies, reformative efforts from the state -- none of these attempts at ‘revision’ will help you transcend evil deeds as much as coming to learn the nature of ignorance which was the breeding ground for such evil deeds. Indeed, government is designed by inferior mortals to keep criminals trapped in the past. By the time I finally get a court date, I have furthered my endeavors at revision to the point of accomplishing such reformative goals in my own being greater than any penal system could possibly accomplish from outside of myself. Most important to understand about transcending evil deeds is that consciousness is intersubjective. Here that is to say that apologies and remorse are worthless, because the true act of transcending evil is to go forth (avant-garde), and exericise your current status onto other human beings. In this wise, the repentant mind exercising itself is paying forward unto others the right actions which are to be carried out in the practice of the ascetic path to transcend previous kamma.
(XI) Stop apologizing for shit. My brother taught me that first, so namaste there wink wink. Remember that the memory faculty is plus or minus salvation lol. Meaning memory can be your best friend or your worst enemy, dude. Seriously. Forgiveness means it’s ok that you did it. That’s what forgiveness means, K. Now look, how do you come to realize it’s ok that you did it? It’s in the memory faculty. That’s not how I remember it lol. Or, to remember previous existences. That is, when you remember previous moments in your life, say when you were sixteen or twenty three -- you realize everybody was always crucifying you lol. Like your friends were assholes and your parents had shit for brains apparently. ‘Looking back on it,’ then, what we see is that whatever you did to the conman now deceased: what you did wasn’t that bad. It’s way less severe on your conscience when you truly realize that Well, he was being a total dick. But you’re not gonna get off that easy, Will.
No more shenanigans, no more tomfoolery, no more ballyhoo. Well there might possibly be some of that but it’ll be on my terms, with my people. This is Mississippi in the 60s and we’re investigating the murder of some civil rights workers lol. See cause when you remember previous existences it is going to be unpleasant sometimes, cause you were a dick too. Previous existence, previous existence. Remember that t-shirt you had when you were sixteen? Remember that day in second grade in the elementary school library? Human beings forget their lives. Everyone forgets their lives. Day to day what we forget is what needs to be recalled in therapy. Thera-vada: destroy previous kamma with asceticism. Now when we remember our previous existences, this can happen for a plethora of reasons. When you bring forth that which is within you or when you have an encounter with ignorance as anger -- you will remember events from your past which will inform how you handled your business currently.
We can think about the distinction between several different intersubjective experiences. Embarrassment, anger, consciousness: these are all three different. Nobody likes to experience them. But the irony is that the more they happen, the less they happen -- the less they happen, the more they happen. Probably of those three experiences? Anger is the most unpleasant and destructive. But Shiva is to destroy, there is destruction. There is burning; these things aren’t bad. The fallout of anger contains the opportunity for what shall be radiated through the Arhat. Remember that in life generally, we see constraint. Human beings do this to one another, because somebody else has to apply a standard to you. You can’t be trusted to supply your own standard; anger can be thought of as giving you the stricture for the future opportunity. But of course we are on about eliminating it, and delight of existence.
Embarrassment, anger, consciousness. We see that these are very distinct states. Embarrassment is turning red, producing hormonal smells. Anger is feeling a superficial ‘monkey-mind’ in the arms and head and dominating the shit out of him. Consciousness is when you have to say what needs to be said to get across the border. Now none of these is what anybody really wants, right? It seems so, with a caveat. I mean embarrassment is healthy. It’s healthy to feel the face becoming heated in that moment of being seen by others, being intimidated by their judgments. It’s healthy, and it’s best to get used to it. But these three experiences are all very different, is what I’m saying. Anger is the worst; very little comes from it. It appears to serve no other purpose than to create pointless busywork. It’s distracting afterwards, see. After anger you don’t feel good. You don’t sleep as well and are distracted from what you were doing before. A person needs to maintain consciousness in anger so that it can be used still. So consciousness. That’s the experience of the tightness in the face and chest when you have to give an account of yourself.
Remember sui generis links of dependent origination. Remember that volition and consciousness are quite similar, seeming to flow into one another. Notice this same sort of relation between embarrassment, anger, and consciousness.
(XII) & / but that bitch deserved it. The taints are literal cankers. Stop them from becoming literal cankers. Interrupt the karmic process of you coming to a state of being, to delight in existence. Back to the twelve links of dependent origination, picking up from around link five... The links of five through ten are difficult to fathom more than the others. It still holds that the sui generis nature of the links applies. But there is some ambiguity in the contact and feeling. There are those who may mistake contact for physical contact. Contact is a mental occurrence though. It is like picking up the branding tool; it causes pain. The one who searches begins searching at link four. This is the beginning stages of mind, which comes into origin at link five as the sixth sense. The searching confuses itself into a circle, and the frustration and failure creates the atmosphere of mind. (Delighting in existence is a sui generis perversion at link ten.)
The 'searching for an object' at link four in the origin of perception as name-and-form--this searching gives rise to dizziness. This is the dizziness associated with restlessness and delusion. Restlessness and delusion are as conjoined twins, united through the dizziness of the searching at link four. So as the Arhat deconstructs all twelve links, the elimination of restlessness sees then to the undoing at link four. The delusion associated with restlessness reveals then itself to be a continued momentum, like a merry go round still going without the Arhat on board anymore. Now he’s just watching it slow down. The dizziness characteristic of delusion becomes more faint the more it is directly seen instantaneously. Talking about being here now: staying in the present moment involves undoing cognitive efforts made fortifying and proliferating presumption and consciousness-abuse. The closer to being fully in the moment, the less dizzy from delusion and the diminished values of presumption.
Seriously, how the hell does a guy deconstruct the twelve links lol. You’re asking me how to stop bein a pervert, a phony sonuvabitch. It’s fuckin phony, all of it. From the beginning you’re a murderer, and you don’t remember how or when. So then you will yourself to escape the guilt you feel, and so on. This is why Catcher is so important for its pointing out phoniness. Salinger was interested in Zen / Vedanta. And you know, Lennon’s killer said that God allowed him to become Holden Caulfield, and he killed phoniness. He went [overboard](almost).
So you see, there has to be a way to E pluribus unum this Acts of Apostles to the contemporary day. Out of one, he becomes many -- out of many, he becomes one. Another reason why this here Caesar of the American continent, adopting it to change for the better < this is what the words mean, Jack. Lol Jack goes home. Run home Jack run home. It is actually possible to become a fictional character, knowing Kraig.
(XIII) Knowing Kraig. Suppose you know a guy -- knew a guy, named Kraig. And Kraig loved to play croquet; loved farm equipment; loved drinking beer and playing golf; as well as the Green Bay Packers. Now Kraig dies, K. He dies of alcohol-related illnesses at thirty-six lol, or something. So, you hold a memoriam for Kraig and all of his friends show up, talking about how they all knew and loved Kraig.
If a person shows up to that memoriam and doesn’t know Kraig, as in connaitre, then they couldn’t be said to ‘know’ Kraig, yea. Like if a guy claims to know Kraig yet he hates drinking -- or even has never tasted-- beer. Or he despises croquet, say. He also hates farmers because without farmers we wouldn’t have any ditches. His excuse for calling off lol, ‘I’m in the ditch’. He drove a Mustang and hated Kraig. Well no problem there, because Kraig would be embarrassed to say he knows you. You -- the man’s never drank a Duff in his life.
So Jesus would say he’s embarrassed by you dude. Your excuse is that it’s always been there; but the fact of the matter is, Jesus has a personality. He thinks your stupid for driving; he thinks driving’s fuckin stupid (fauxzin gautek). He also thinks television is straight from Satan, and would have PTSD from those phone poles literally all over, as in Back in Rome. When in Rome…see that’s the problem right there.
You don’t know Jesus in savoir. You don’t know him like knowing a fact. Say you know that Columbus, Ohio is one hundred miles from Coldwater of the same State. Well Jesus’d be embarrassed to say he knows you. It’s the gospel according to John; or Matthew, Mark, or Luke. It’s Kraig to them, see. Now if you don’t know jack about Kraig, that might even be okay as long as it’s the spirit of Kraig that you’re about: the nomological essence. So you see, On that day I will say to the Father that I don’t know you.
(XIV) The Partying Down of Stacy Keach. The abomination of desolation -- the symbol erected in the temple -- is the karmic symbol of conceit, the symbol which precipitously inducts the agent into a state of conceit. It may be thought in a dramatic sense that what’s happening with this figure from Revelations is spiritual materialism, or spiritual delusion. Suppose this ‘devil’s son’ figure is actually a man on the path to enlightenment, but he falls into a state of spiritual delusion. Or, less metaphorically, it’s just me and you and everyone else. The abomination of desolation is in everyone’s temple. What’d you think, that just such an erection was the automobile. Lol who told ya that shit.
Precipitous induction, precipitous induction. Kammic symbols on the consciousness. If we take serious this idea that this Devil’s Son figure is a being almost enlightened, we see a closeness of conceit to the idea of reaching arhatship. For conceit and conceiving is eliminated closer to arhatship, at anagami or arhatship path itself. That means then that the Devil’s Son is close to enlightenment but not quite there, and then so he’s ‘got’ before he reached his mind’s ideal.
That it is possible for sui generis emergent phenomena we know perfectly well! Therefore let it not surprise anybody when the assertion is made that Nibbana is made possible through the accumulation of mistakes. Operating off kriya consciousness, there is a sui generis deliverance from this world called Parinibbana. Purified consciousness gives rise to Nibbana. The moment of death gives rise to Parinibbana.
/Breakbad
(XV) Declaration of Transcendence, to Disaffect Allegience to the United States
To the deposition of the Foreign Power as the United States government, on three-hear strokes to count.
First, the language to the articles of confederation expressed correspondent the Constitution of the United States explicitly excepts vagabonds from matters concerning laws of any variety of citizen to the United States.
Second, there is present in this United States of America, in the very living and organic milieu, a failure to read collectively the truest and most honorable rendering to the content (meaning) of the Constitution and its subsidiary documents.
Third, this ‘age of the internet’ with its empowering electrical grid is what shall allow, and is being allowed, a return to feudalism. This is in response to the second here expressed reality: there is no agreed-upon truth, so according to Thrasymachus, might is right.
Elucidation.
Vagabonds are not citizens. We these people are vagabonds, and so we are not citizens. We travel this vast Continent the likes of which has become so populous at the extravagant motivation of automobiles and electricity that there is scarcely any Retreat from self-indulgence to be found. Thus resorting to the nature of a domesticated animal unrestrained in every sense-faculty, there is no honorable mention of Sacred texts, nor is there any collective and disinterested locus of appropriate hermeneutics to these documents to be discovered among man, woman, or child except the Teacher. This hazardous communal disintegration due to ignorant revel in base locution is what requires the electrical grid in order to stabilize the coercive apparatus of the state.
It is for the above observation, count, and line of reasoning that the undersigned mentally and insofar as is possible through Honorable Deception materially cede from the United States government, with all due respect given to the Founding Fathers of this once-great Nation.
Passed on 11-12-2024
Ratified on 11-12-2024
Signatory
The No-shit Shirlocks. ^^Print this off and keep it for your records after you sign it, Slater. Then suffer this Philosophy for your own ass as well as redemption to change society for the better. Alright, who got f*cked over >:(
#Breakbad
(XVI) Kamma produces volition. On myth. Myths are limited-teachings only de-limited by our scope of application. Kamma is a myth whose application is often misunderstood--so much for a myth like that. Other myths are flying through the air cross-legged like a bird with wings. Notice the presence of the simile like. Or passing through walls, mountains, and fences. That's getting out of handcuffs, Charlie.
Now, how do we push it to the extreme, GI Joe. Takin this a little bit too serious, aren't we lol. Like, going to Hell is also a myth to be carried out immediately. The Power lies in being able to initiate such a state. A myth can be more ore less strict in its scope of application. Taken most strictly, flying through the air is levitation. There's a place in the Canon for such reasoning but you're gonna want the witnessless state to be the actual interpretation lol. There is such a state as I've accomplished it. Now about this Hell stuff.
Through cognitive sensitivities activated through intense study and worship, the yogi gains access to the Transcendent Darkness, and this through supernormal power activated upon asceticism, celibacy, and seclusion as taught by Buddha and Christ. Through cognitive sensitivities there are 'played' keys in the central nervous system in conjunction with inner sight as meditative signs accrue for the adept, accrue on the consciousness on a spectrum from artistic renderings (mysticism) and true knowledge (the Triple Gem). Through the playing of the nervous system as the tree of life, the yogi gains access to the genuine but invisible to the naked eye, Lord Yama (MN 130). Hence the five-fold transfixion as the five wounds, with the crown of thorns number six. These six wounds, and the way leading to their affection, is vital for the fulfilment of this Bodhisatta path to Arhatship.
(XVII) Disaffecting allegiance. Let's define allegiance. Allegiance is conforming of behavior to a set of stipulations. So when the sign says no loitering, you conform your behavior according to the description of collective action present to the senses. Laws are descriptions of collective action, see. So allegiance is when a person carries themselves in a certain predictive behavior. Conforming is prediction, then, it can be determined. So this is what allegiance is then: conforming to a collective action description so predictable.
Allegiance to what, when. Well you give your consent to the laws when you adhere to them. That's one thing I learned in school: to revoke consent, break the laws. To disaffect allegiance lol how, when. And why. One reason is because of external, political and socioeconomic reasons, remember the Four Signs (see Notes & V above too). So there's another reason more primary why we have political and socioeconomic concerns as human beings that we are. The primary reason is for the thrill of it. Consider this an application of the Stanislavski method of acting: this is not just mechanic, but there needs to be a thrill to being the character. Call it an insight role if you must, but internalize the role you're set to play and feel exhilarated. I determine that therein lies right action.
(XVIII) Fourfold extortion of Modernity. This here fourfold extortion is to regard one's needs for certain amenities and then exploit, or extort, those needs. Paying for certain amenities is tantamount to paying protection. The fourfold extortion, then, is excessive reliance on the following four conveniences:
- automobile
- electricity
- internet
- computer
The ascetic path taught within these pages expects practitioners to adopt an attitude with regards these extortions and eschew reliance upon at least one of them. This is right action, right livelihood, right asceticism. To administer mandate unto a citizen that he be required to have electricity and / or running water is a violation of his existential rights and is sufficient justification disaffection of allegiance.
(XIX) Cooperative exchange. Tell your opponent everything you're doing. This is a method used in Billiards concerning dialogue of strategy. I'm going to try to do x. This is called cooperative exchange, and requires the highest level of transparency. 'Don't use your head as a battering ram Shawn,' he said. In football the concealment of the play has the criminal aggressors for real the bad guys. That's not transparency. This is in regard political discussions as well.
(XX) Powers of the Monastery. There are these four powers of the monastery. Friendship; food, shelter, and clothing; veneration; and discipline. The first of these is camaraderie with one's fellows, fellow travelers. The second of these is to regard your physical means of sustenance met through the overhead of the Monastery. The third of these is veneration, where the people respect you and look to you for Dhamma instruction. And lastly there is discipline, where the rules and regulations are in place to enhance your practice, providing strictures for your behavior.
1. Friendship
2. Food, shelter, & clothing
3. Veneration
4. Discipline
Note that shelter also includes shelter from foes and those who wish you harm or seek to unjustly arrest you, persecute you, and the like.
(XXI) Narrating rapture as refinement. So we understand from scripture that a Sotapanna will be reborn as many as seven more times, and that each of these births [if he doesn't reach arhatship] will be in the human world or higher Brahma worlds for Noble Disciples. We also have read here and there that living with parents is like living with Brahma. The reason for this correspondence is due to rapture. With what is called crowning rapture (see VI), the recluse here is adopted -- in his consciousness-aesthetic -- as a son of Brahma. This actually happens. The signs of these states are like living with parents, in that there is much vitality and youth in the signs to these states. They're beautiful and lovely, Sotapanna-deliverance cittas. So now, talking about being born in higher Brahma worlds -- the reason this is possible for the Ariya is because of these meditative signs and the accruition of rapture, see. It changes him, ennobles him, and prepares him for higher abodes.
(XXII) Six underappreciated statements of Jesus. A polemic. The following then are statements from Christ concerning matters Christians generally don't realize to understanding. Here is the first,
He who wants to be one of my followers must hate his mother and his father compared to me.
Now we realize that usually this is understood as comparative. However when you consider the next statement from Christ, it is more opaque whether he expects you to hate your folks or not. Here is the second,
I have not come to bring peace, but a sword. To turn brothers against one another.
This statement by itself without referring back to the first is enough to shatter anyone's misconceptions about Jesus Christ. The third statement is,
I have come to light a fire over the Earth, and how I wish it were already kindled.
This verse goes hand in hand with Christ's teaching on his apostles being the salt of the Earth. Bam! So the fourth verse is
Fear God, who can destroy the body and the soul in Hell.
Wait,-on witness? Lol like are we going there. I should take my sunglasses off and lose all happiness to tell you Yeah. So then the next or fifth verse is
Never let your left hand know what your right hand is doing.
This is cryptic as Hell, and you'd have to be lucky as Hell to understand it. I do have the knowledge, but all I'm doing here is pointing out that these statements exist. Here's the sixth,
Sell all of your material possessions and give the money to the poor.
Generally, this could be understood as asceticism. Generally it is not practiced or encouraged by the Christian religion.
These above six statements of Jesus constitute a polemic against the Christian church, first for not understanding well enough the content and second from either ignoring the content or practicing known hypocrisy.
(XXIII) Zero-day theory. As computers (processors) become faster, human beings lose patience with one another. Perceiving no virtues, the indolent and festering mind seeks to refrain from, avoid self-generation in order to prevent the arising of stress. This is accomplished through computerized electricity. The computer inducts information the likes of which contains the files which the agent is ordinarily to self-generate in the production of a subjective locus of perception. Because it is unpleasant to do this (a reality unnoticed or unacknowledged by Kant), the human person has begun dumping the responsibility onto the computer. And if the computer runs fast enough, there is no hesitation nor the possibility of unrest from such hesitation, as the world to be is immediately manifest. That is zero-day theory.
(XXIV) Co-referentiality in the Pali Canon. The Pali Canon has a variety of passages perhaps even in the entirety of the Canon, an embedded co-referentiality. Here it is:
He travels in this body as far as the Brahma world.
The non-returner returns never, while the once returner returns only once [to the sensual plane].
Take the above folk two statements regarding their respective passages in Scripture. The embedded co-referentiality is in that rapture exalts the mind (cittas) and allows for the experience of adoption by Brahma (crowning rapture). This is why the non, -once returner are as such, and how a man travels in the body as far as the Brahma world. Take another set of folk statements, as follows.
Living with Brahma is like living with parents.
The Sotapanna can be reborn in Brahma worlds.
Take the above two regarding their selected Scriptural sources. The reason living with Brahma is like living with parents is due to the access given the Ariya to the Brahma world. This is where the source of the meditative sign comes from: a youthful 'givenness' is the sign of the deliverance from the nodes, or destruction of the nodes -- the hallmark of the Sotapanna path (see Declaration of Ariya Status).
(XXV) Sotapanna fruition-consciousness. Destruction of the nodes. This is the deliverance of mind that the Sotapanna accesses. The meditative sign on this attainment is the presence of lovely and youthful cittas. Living with parents is like living with Brahma: these are the youthful cittas of Sotapanna fruition-consciousness. The process of reaching this fruition is through contraction of the fire element by conviction through mindfulness to which the adept as Noble Disciple (Ariya) can synaesthetically see the 'reaching up' from the tanden the kleshas, or afflictions, to become tainted cittas. Once synaesthetically seeing, through mindfulness, the threat of invasion of the mind, the fire element 'reaches up' into the face and incinerates fundamental structions of the mind imminent in the formation of ill-conceived intent.
It is with the mental rod that we furnish our actions with intent (MN 56). Seeing to the destruction of the nodes, the mind is thus relatively annihilated and to a point. The higher eliminations (higher fetters destroyed along with other hindrances) follows on into the higher paths. The effectiveness of this here Sotapanna fruition-consciousness however is in the damage done to the mind dealing with the formation of intent. The destruction of the nodes prevents the adept from carrying out any action which would precipitate rebirth into the lower realms. The further promise is that it is possible for the Sotapanna to be reborn hereafter in only the higher Brahma worlds (he travels in this body as far as the Brahma world).
2$hort
1. Justice for Emmett Till. You’re under arrest, sir. Lol I didn’t know you could do that. You're under arrest, you just said that? What like I'm grounded and can’t watch the Knicks? Lol I’m letting you detain me right now. You can’t arrest a person. The arrest of the bhavanga is karmic douche.
2. Then he went and convinced the Ramen noodle people to make the noodles a dollar a pack, so that they-folks would half to practice the philosophy. If you weren’t shoplifting before, you are now. Lol oh duh…’this is bullshit’.
3. What’s in the bag, Slim. Tree for the Shade, huh. Whatever you say, larghead. Go ahead and larghead, do it I dare ya. You still bein a pussy in NW Ohio or what. Lol who is this?
4. You have to convince your Father to go along with this. If he isn’t on board and he finds out the sh-htyouve been doin, he’s gonna kill ya. So yeah you’re probably gonna die. & there is no other way, at this point. There is only this Way. As-in ghetto butler, Right this way right this way. Lord Yama released me, pleading that I be released in order to teach the Dhamma. Those are the conditions of My release. Should I violate those conditions (which is impossible...)
5. There is an iron cross forged in Hell. The iron comes from One and the flames from Too, and I don’t have to tell you what happens.
6. Kriya consciousness of the One unafraid of the Dark is fast after proto-intention. I’ve got a really bright idea, and the occupation of accomplishing it taxes the nervous system to deplete self-generation as a consequence in moments of upheaval. Make fast with the rag to be ok later, during the stress of the field.
7. Much harm is done by preventing the arising of stress through farce modes of safety and security. Letting a problem fester by refusing to acknowledge that it must be experienced is not good long-term for society. The comforts are going to explode.
8. Any faculty member of a major University department is required to read the work submitted by alumni at least, everyday citizens at most. For the taxpayers fund the department, and the department faculties are then requisite to lend their assisted criticism to what the General is publishing.
9. Charge the internet with zest. As you vocalize the dhamma audibly to invisible listeners, turn on the camera. Allow the zest of your influence to be absorbed by the device and so charge the internet with zest. You’re uploading this, right.
10. Can you create a refuge beyond the access of sorrow, I ask myself. No, I also answer. But I do have adhamma. Because if there is no dhamma then there is no admission of the problem which it purports to solve. For why would there be? Petitio principii: create a problem and then solve it. As if.
11. The most heinous crimes (may this give you hope!) are not even to merit retribution because they were wrought abstractly by one man passing the ball to another. No single human being does more than he naturally does, and with good cause as impetus. Then, when each man takes the ball a mere yard or two, eventually there is a touchdown. Hail…Mary?
12. In God we trust. Without one another, the founding fathers of America would not have been able to revolutionize this continent. It is through one another that 1. the plan over time was manifest and 2. any guilt too much for one man to bear was given to another man to shoulder. In this wise, the American revolution was able to be realized which would have made any one man crumble (Ted Kazynkski, Lee Harvey Oswald, John Wilkes Booth). What the founding fathers did was sin.
13. The importance of brethren is to complete the heard. So Jesus is walking, possibly at the head of the group but maybe he’s even in the back, treating this entourage like a group of sled-dogs. When this One utters a fragment, it resonates throughout the group and each person hears it from someone else if not the Master directly.
14. There is an apple next to a banana. The words apple and banana you / they treat as separate. But if there is constant conjunction of apple to banana, one word yolks the other in with it in perception. Thus when a man and woman are wed--witnessed so by the community--they are known co-referentially.
15. If a person says too much, thinks too much, their perceptual field is broadened to gluttony. In the Old Testament, a person would hear God’s instruction, then God would ‘change his mind’. This is the person not understanding how to parse out the field of experience gradually enough to yield slight changes in the plan which accrue to many. It is not ‘go down the street’; rather, it is ‘take a step in this direction’. Indeed, the New Testament makes it clear to guard against intentions. Do not say ‘tomorrow we will do x’; instead, say that ‘if God wills it we will do x’. Also, ‘I pray that I may be able to come to you soon’.
16. Marijuana slows one’s perception of time. By perceiving time more slowly we can actually see the reflections of the Edenic body because we actually share a foundation common to us both. It’s kind of like Searl’s Chinese Room.
17. Moments of stillness, provided they’re short enough, don’t actually register to the community consciousness. When a person gets closer to Stillness, they can be in the moment more fully and thus re-align the natural course of events with the natural order of symbols in time that we share with the Edenic body.
18. One must realize nonduality between the left hand and the right hand as being both subordinated to one brain. But it takes a certain kind of person to be able to do that; kind of a peculiar person. But not too peculiar; he has to be normal enough to be trusted and also not lose his mind or else fail to do the disciplines necessary to fulfill this ‘destiny’. It’s a metaphysical one, but the thinker is ripped.ever-notice-that[?] this person who can talk to the Annunaki, he has to have he ability to induct elements of the story into his experience. What I mean is, he has to be able to have a certain set of experiences in order to say which casket’s his. But you know how human beings are. They start eating, it’s gone.
19. To administer mandate unto a citizen that he be required to have electricity and / or running water is a violation of his existential rights and is even sufficient justification for disaffection of allegiance.
20. Jesus is the anteBuddha and civilized society is a cult. Buddha wanted one to escape through the right hand, while Jesus advocated skilful use of the left hand. Matter of hot air these men just have not been bad enough yet b. They need to be bad enough to realize the need for their salvation, from themselves. Don’t gimme this crap about original sin n all that, that shit’s for monks who never did anything wrong and were virgins as incels, afraid of the pussy. ‘You shoulda hit that guy man,’ once in a lifetime.
21. He who wants to be one of my followers must hate their mother and their father. Wrong speech. You’re sayin this to the householders, j? ‘Thou art not worthy of this saffron robe. Be careful.’ He was there at the cross too, shaking his head in despondency that’s possible for a Buddha. Now here he is liberating criminals in his final hours, and that’s one Hell of a promise.consciousness of legitimacy the criminal was no longer guilty. Such a promise and its immediate soteriological effects unto the recipient renders Jesus as displaying and knowing Right View. Thou art ordained, here have this iSangha. Where two or three are gathered in Your name, You will be there in their midst.
22. I just do what I’m supposed to do and I always question authority. That is those who claim to know. If you know it then answer my questions, and if you can’t answer my questions then you don’t know it and shouldn’t claim to know it so get yer head outta yer ass [get yer HEAD OUTTA YER ASS, DAD]. Because whatever drug-induced lethargy you ignorantly fester in by acquiescing into the comforts neurofest through the contracts with these institutions, I do not experience those comforts. I will not be quiet.
23. It is thine own parents who induce stress, are responsible for initiating stress in the lad. You have to kill a deer this season to become a man. Johnny, what if you don’t kill one? This is the lad’s first stressful event. Of course it proliferates through a multiplicity of factors and permutations. Suppose the deer population is thin this year. ‘Everybody knows the deer suffered from few numbers that year which is why I didn’t become a man till a year later.’ From the younger, you aint gonna catch a deer this year! This ‘rite of passage’ is called a bar mitzvah. Or a bat mitzvah.
24. Bar. Bar exam. Bar of gold. Bar of chocolate. No holds barred. Barbed wire. Barbie. Pederasty? It is the changing of the software. It is not absolutely necessary, but only so for the maintenance of a comfortable state of mind. We see such ‘rites of passage’ really anywhere you could choose to look. Driving. ‘Bro took his license exam in an automatic and the rest of us did manuals. Man [dude] you ain’t a driver.’ Rite of passage is the wide gate, while right passage is the narrow.
25. Simile of the field-corn kernel. Contemplating a university campus fills the mind with joy, and it is necessary for the Superior to establish the possibility of realization in the minds of those with inferior acuity. A field-corn kernel does not pop, does not have the potential to pop. When placed over flame, it merely retains heat but does not pop. The world-system as it is currently established is predicated in feature through ignorance, fueled by suffering, and hidden contempt. The world will change as you follow the discipline, and the crimson rug shall bear thy name.
26. Marijuana slows one’s perception of time. By perceiving time more slowly we can actually see the reflections of the Edenic body because we actually share a foundation common to us both. It’s kind of like Searl’s Chinese Room. Moments of stillness, provided they’re short enough, don’t actually register to the community consciousness. When a person gets closer to Stillness, they can be in the moment more fully and thus re-align the natural course of events with the natural order of symbols in time that we share with the Edenic body.
27. One must realize nonduality between the left hand and the right hand as being both subordinated to one brain. But it takes a certain kind of person to be able to do that; kind of a peculiar person. But not too peculiar; he has to be normal enough to be trusted and also not lose his mind or else fail to do the disciplines necessary to fulfill this ‘destiny’. It’s a metaphysical one, but the thinker is ripped.ever-notice-that[?] this person who can talk to the Annunaki, he has to have the ability to induct elements of the story into his experience. What I mean is, he has to be able to have a certain set of experiences in order to say which casket’s his. But you know how human beings are. They start eating, it’s gone.
28.The importance of brethren is to complete the heard. So Jesus is walking, possibly at the head of the group but maybe he’s even in the back, treating this entourage like a group of sled-dogs. When this One utters a fragment, it resonates throughout the group and each person hears it from someone else if not the Master directly.
29. There is an apple next to a banana. The words apple and banana you / they treat as separate. But if there is constant conjunction of apple to banana, one word yolks the other in with it in perception. Thus when a man and woman are wed--witnessed so by the community--they are known co-referentially.
30. If a person says too much, thinks too much, their perceptual field is broadened to gluttony. In the Old Testament, a person would hear God’s instruction, then God would ‘change his mind’. This is the person not understanding how to parse out the field of experience gradually enough to yield slight changes in the plan which accrue to many. It is not ‘go down the street’; rather, it is ‘take a step in this direction’. Indeed, the New Testament makes it clear to guard against intentions. Do not say ‘tomorrow we will do x’; instead, say that ‘if God wills it we will do x’. Also, ‘I pray that I may be able to come to you soon’.
31. In God we trust. Without one another, the founding fathers of America would not have been able to revolutionize this continent. It is through one another that 1. the plan over time was manifest and 2. any guilt too much for one man to bear was given to another man to shoulder. In this wise, the American revolution was able to be realized which would have made any one man crumble (Ted Kazynkski, Lee Harvey Oswald, John Wilkes Booth). What the founding fathers did was sin.
32. The most heinous crimes (may this give you hope!) are not even to merit retribution because they were wrought abstractly by one man passing the ball to another. No single human being does more than he naturally does, and with good cause as impetus. Then, when each man takes the ball a mere yard or two, eventually there is a touchdown. Hail…Mary?
33. Charge the internet with zest. As you vocalize the dhamma audibly to invisible listeners, turn on the camera. Allow the zest of your influence to be absorbed by the device and so charge the internet with zest. You’re uploading this, right.
34. Are there any absolutes? Like if a guy puts on hundreds of pounds to the fat, is it imperative to suspect he should be able to drop it, ideally? Remember Jesus: you didn’t call me, I called you. It is for your benefit that I go. So this guy Jesus knew his worth, and knew what value he had to his students. Knowing the value he had to them, should he not know what’s best for them?
35. Thomas Jefferson is a saint. The reason because are you god? The African kings sold the slaves to the white man, and that’s why the white man thought they were inferior. Kant’s philosophy firsts asks, are you God? Because if you aint then you’re a subject. Subject vs what, opposed to what, distinguished from what, ? Object, or king? Either way I suppose.
36. Exalting Jefferson to sainthood reveals an American religion, a nation of priests. Render unto Ceasar, dawn of the Rock with those other guys right. Be that as it may, I think it’d be a pretty good idea to I don’t know, understand. What, that this nation is for white people and that blacks should have their own? Maybe, maybe not. Texas? Louisiana? Deceptive integration may prove its while.
37. Kriya consciousness of the One unafraid of the Dark is fast after proto-intention. I’ve got a really bright idea, and the occupation of accomplishing it taxes the nervous system to deplete self-generation as a consequence in moments of upheaval. Make fast with the rag to be ok later, during the stress of the field.
38. Much harm is done by preventing the arising of stress through farce modes of safety and security. Letting a problem fester by refusing to acknowledge that it must be experienced is not good long-term for society. The comforts are going to explode.
39. Any faculty member of a major University department is required to read the work submitted by alumni at least, everyday citizens at most. For the taxpayers fund the department, and the department faculties are then requisite to lend their assisted criticism to what the General is publishing.
40. What more could an American citizen do to accomplish the highest standing but to honor the Office to the President of the United States. To re-establish sanity, it should be understood that if one defends the second amendment, then these same ones who ‘storm’ (tumble and fall) the Capitol ought to bear arms against the flesh of who they claim are drinking the blood of children. You a pussy? I’m no pussy, but of action.
41. We must defend against lunacy-terrorism, watered in soil and wrought by excessive mobility which obscures criminals and enables bureaucratic-type comforts which alienate each American from the other one. It must also be understood that electricity is preventing the procession of karmic retribution. The software is gonna turn cold from this.
42. Paradox, or irony of effort. Institutionalization and capitalistic greed has wrought a No Character Here policy, but the Server that you do not tip is All About It. Even, the force of a Character is stronger as a result of attempts to stamp it out. I am your Adversary, and have already de-feated you.
43. 'One philosopher unafraid of the Dark is stronger and more cunning than one hundred philosophers who ejaculate solitude. Where there is Tyranny, I Am not afraid. The Lizard King is my Guardian, and he decreed his approval of the Enterprise. Judges, lawyers, and doctors have released the Joker; let that sink in', he said.
44. Why are you afraid? If I were weak like you I would be too. That’s what the automobile does to the Republic. Walk in an area with heavy vehicular traffic, and tell me how it makes the nervous system rattle. Ideological mongering is an extension of that, as folks resort to ideology to first avoid the burden which becomes stronger each passing day and second to locate the source of their sorrow, which they cannot use reason to detect due to considerable inferiority to the Dark One.
45. Alter-egos are the result of not being free, Slim Shady. There is a language deficiency amplified, fortified and festering due to bureaucratic systems put in place because the common human being is not a man, but a domesticated rodent. Some of them actually run in place, too. Say to the Lord: take Thy Holy Spirit back, for I have no use of it.
46. The least desirable jobs are meat-packing jobs (fact).That is because they are unethical, supremely unethical. You kill that animal you fucking eat it, and do not ‘hang out’ gloating over your having killed it. You are being a deranged pervert, and I will bet your ass that you didn’t kill the animal yourself.
47. Goodbye Horses, and witness the birth of the i-Sangha. The concepts inhering overtop objects cause a frustrated effort to realize the happiness each person is entitled to due their ontological constitution. The result is sadness and madness which justifies the efforts of the Lie Direct. Fictitious entities, impressions of others, as well as devas afford the escape to avail (i-Sangha).
48. Chew the bit and do not repent of your sins. Seek speed to move faster from the surcharge of impressions, to create a world presently that does not recognize the past. Provided you have taken the Vow, I will never leave nor forsake you, for I am nobler than my Father.
49. You present exhibit a, confident at first that now I gotcha. I smirk with light eyes and hold back a curl, and your speech slows and you lose mirth. That’s because your mind is slower than mine and thus you have just lost. Your mind slowed down to fathom the reality, conjure it and acknowledge it as true through functional mental states of the understanding that the Adversary is going away.
50. What’s this, here have it Buddhadhamma. Take the Buddhadhamma, use the Buddhadhamma, polish the Buddhadhamma off, and make it work for you, O Buddhadhamma. To know the Buddhadhamma pure as a polished gem is to render its veridicality as this is how things are gonna-be.
51. Fester White says he bugged me. i/d’oh-no about being bugged, but these pounds concern right speech, free speech. Actions are all about objects. Talkin over there you sound like you’re about to do somethin. I’ve already done it all, so work out your own Realization by your own efforts. He who doesn’t recognize history can live for himself, against the day.
52. Somewhere on the internet, Baphomet wants the collapse of civilization so that folks can follow their most base impulses. i/d’oh-no about a pejorative, but these base impulses [are not being properly vented and so] cause Fester White to climb the water tower.
53. Failing to be self-contained induces states of madness. Even the best among you assail the walls. I speak the language of freedom, and one apple comes with one banana in my language, when it it convenient for Me to render it as such and so to be. The Guilty honor Silence.
54. Exercise your right to remain silent before they arrest you, charge you, put you in a cell. Be silent to the man in the street when he greets you, and do not shake his hand. For if you shake his hand, it means you’re harmless. And if you tell him your name, you have to judge him. For the Nameless eliminates those with a name, and it’s always been that way.
55. When you twitch before sleep, you are being put-down. Release the tweek, and it will stop. Murdered on wax to close the seal, the only possible arising from the panic out of which none shall recover is motivated by Fire, which is thus the cause of My upbringing.
56. What if I would rather fight you Bastards than dwell in your filthy midst? You are incapable of washing a single pair of socks by hand, resorting to chemical warfare against your fabrics over a period of forty minutes because you’re too indolent-minded to do it with lemon juice and vinegar for five. Vinegar is given to those dying, for it puts out the fire of trishna as heart-burn.
57. After a battle it is necessary to procure a place of rest, to contemplate the consequences of your actions and Realize the implications which test your salvation. It is fight and flight, with a conjunction rather than a disjunction. His goal is to eliminate the distinction. It is the capacity of wisdom to make distinctions, and this is the Final Judgment.
58. A man gets tired when approaching the truth which officially discharges his kamma, and so yields a higher state. The Fire is his only motivation to persevere through the Teaching which he thus Realizes by his own mortality. Paranoia surrounds him as fellow human beings do not trust one another, and so become obese with self-righteousness through the outlets.
59. During Eliminative Retribution, it is not possible to generate a consciousness unaffected by guilt as well as piercing, racking feelings of torment.
60. Clearing the throat, blinking the eyes, snorting the nose--these are all ways to introduce body-consciousness to dispel, and prevent from arising, mental formations that delude and stalwart the process of being inducted into the current of the stream.
61. Turns out we dreamt it all--the alien landing at roswell, the JFK assassination, even the masons are terrified at this point. Don’t you think we oughtta do somethin, hurriedly frumping about as if to say Anybody who wants it, Come on Come on.
62. The truth is that you need to make those sonsabitches bow down. Angulimala. Honor your father and your mother. Any man who doesn’t keep his word calls his father a liar. Now I‘m not sayin you can’t make the case but it would take a smart person to do that, a man of conviction and confidence who can go fast.
63. We are not responsible for maintenance of a collective sanity. I can say whatever I please and I care not what you interpret my words to be. Yes, I made those statements, uttered those words, wrote those sentences--and you don’t know what they fuck in-mean. Simple as blowing off the drive-thru with a no parking sign--I’m gonna go outside and smoke.
64. Lol why aren’t you creative, interested, intrigued? You’re depressed bro. You should really do the Programmatical Philosophy of the Black. Its two-year training program in asceticism, independence familiarity as well as a comprehensive approach to reflective equilibrium (meditation).meditative, introspective-revision familiarity will have even me (yea you know, me) saying rest in peace to myself I guess.
65. Merely contemplating. I fathomed a thesis into being back in 2014, and now merely contemplating the possibility of intuition marks a contrast between that, and discursive possibility. Thus I know that there is a Pure Intuition, and that I have found it.
66. Regarding all that ‘cripple’ stuff: you drive because you misunderstand the spirit that quicketh, and the nature of what it is to follow. Why else are you driving? Are you a cripple or are you trying to make me, you, both me and you, cripples? The Way is to walk, in solution of the Vehicular Dilemma. To speak is to move and you’ll never catch me, but you can try. You’re here for the entertainment, while I am driven. Diagnosing the problem, you cannot make the argument except in writing. Frantic torque. Exaggerated indignance. What makes a schizoid potentially disordered is if there is reached beyond a threshold of internal torque resulting in melee.
67.Boarding Kamma. Political upheavals render the citizen bored. How does kammic retribution render the agent bored? Due to dishonor of a power, a moment cannot be seized in a certain possible world. The agent then has fewer options, and must make due with less. This can induce a state of boredom, frustration. There is a possible upside to it, though. Inmates better themselves in prison and become doctors. Sitting around adulating themselves, they wait for patients and appointments. And Why not write letters to them? They will listen and write back. Do your law-makers do that? Do your professors do that?
68.Think back to the transcendental argument for no-self. It is not possible for the human brain affected by the virus (cyrus) to be a conduit for the dhamma. It cannot contain the dhamma, self can’t. Work out your salvation with fear and trembling is a debugging.
69. First the thoughts are fish, then they become water. As the philosophy is practiced and right timing is realized, the adept’s body encounters objects differently, offset from the ordinary track of locomotion which brings reception of the object into a uniform ‘it’s always like this’ mentality. The agent gradually gets closer to certain objects and farther from others. Collect those dimes. Dimes, for the penny is obsolete. Thoughts are as fish in a clear pond for everyone to enjoy as an aesthetic display. Protoplasm, honor, kriya, potential, heat, perception – an existential concoction with its own sexual agenda.
70. Great idea, Lincoln. We’ll free up the niggers and keep them as citizens. After the advent of electricity I’m sure we’ll forget all about this, and this screw’ll be a mystery even to the two of us. And what of those dependent on electricity but suffering with no dividends of which to adulate themselves?
71. The reason the black/white wargame is no longer necessary if you don’t want it to be is because of electricity. Black and white have to join together to stop that shit. Thus, old mistakes of the past about who owned who as a slave and how one guy got screwed over n all that, we might just have to forget about it bro. Simply knowing what caused all of the racial problems in the country unto affection of the black psyche is enough to eliminate the problem.
72. Material arrangement of the objective world affects manner of self-containment. The objective world is there to assist; there’s information all over in it. You just have to think cryptically and abstractly to be receptive to appreciation of it, generate appreciation of it. But it’s there, and it is the inevitable arising of the one who focuses attention on the objective world as an adept in meditation. It lubricates one’s travels through this stream, like good ideology. I made the head, and the materials in it.
73. We concern ourselves with understanding what makes an ideal moment, rather than the discipline to get to the ideal moment. We assume that there’s bodies behind the screens, an assumption we pick up on in computer class. Civil disobedience yields realization of possible-worlds for who i could’ve been. Who/what is civil? The disobedience is what is civil. You are not a citizen without this righteousness.
74. Towelie’s voice comes from a place of such desperation. He’s gonna fail in this world and there’s like nothin he can do about it. What are these things. Unburden the Dragon: The Cloak & Dagger Consciousness-raising of the Before Christ.
75. Tacit subordination of Peter. After the resurrection when Christ ‘restores’ Peter by asking him three times if he loves him, this is actually a cryptotacit subordination of Peter. What he’s saying is that Peter wasn’t all about that life as much as Himself. That’s why he said…serve Me. You love me, but I don’t need to love you.
76. Hear abstractly.Feel subordinate. Accept subordination. Think: I shall do as you say, and will capitalize on how I heard you say it. Think this, with mild heat. Think abstractly and with mild heat, ‘nothing wrong with that’.smile. This is the flesh being risen, the turning-onto of the flesh for a living word; a pog in the device, turning the crinkum-crankem; a feature of the program (software).
77. Zen started with a skirting interest in the PDPF.
78. For your information you chopped off your own head. Body language and inflection affect judgment.
Jed’s wearing a blanket!
said with laughter, and mirth while Jose points.
said with frustrated humor as Jose points, ‘he is insane’.
Jed’s response varies correspondent. He smirks with mirth, he smirks without mirth. He drops his head, and his face turns heated. He becomes despondent, he becomes enthused. There’s life and death in every statement you tell it up right, Vern.
79. The self will show up, a day late and a dollar short ready to take credit for everything. The memory faculty needs to be trained. To mis-remember is to betray communion. Relinquish your grip on the past in order to see the future. Necessary for the pardonnance of sins is that they never happened, for I am prelapsarian. But to pardon is to release a person from further punishment for a crime, which means they’ve already suffered kamma.
80. Fellow-travelers in this discipline, We need to get as close to the language of the vindication of the Christ as possible. Seeking to understand the Savior’s redemption requires total commitment to the path of alethargy. The seatbelt broke was literally burst asunder because well, the word is Crash.
81. Lol so I’ve instructively said that fundamentalist-Christian types ‘think’ that Jesus is gonna come back riding a white horse cuttin people’s heads off. Turns out that is all-but immanenticized in abstractive cognition. And even, what if I told you I work on a military base and was contracted by the highest powers of blocked territories. The tables have turned, the table-turner. Convicted by the Holy Ghost, I have been called forth to judge the Earth.
82. The bracket thesis. Brackets and parentheses are used in logic and mathematics and are also found in writing words and sentences. Let’s overlook the linguistoplastic temptation of ‘parent theses’ and focus on the intracognitive effects.
83. Jed will report to work this morning [provided there’s no ice](insert.photo/workmanscomp.jpg: ‘With a twirl worthy of applause he went down.’)
84. In support of the walking philosophy we urge there to be fewer human beings on freeways. If even a young man is hauling several tons of cargo in a semi-tractor trailer and his brakes give out, multiple people can potentially die. This is of course why every police officer should be walking the streets with a Rottweiler: horsepower. It takes honorific authority over these creatures to accomplish the task at hand (get the job done), and when you see a man commanding a Rot you oughtta honor the Hell out of him. Now suppose there were twelve.
85. This is a rescue mission concerning conversation, speech, and thought (independence in these things). Honor develops by doing something with objects for no reason than to do it; like crushing cans. It is made from nothing, and develops in spite of the meaninglessness of what the honored one has done.
86. Confidence, spontaneity, conviction--these are gods. That, and humanity is able to be surpassed, emancipated, destroyed. I did all of that. [Owow!] if a person asks me if I am the Buddha, i say I’ll have to think about it. And isn’t even that what we’d expect in today’s world. ‘And of course Sha’aniah Baccophet maintained that he was the Buddha until his final hour [video.le-bac: shaking fist in bed I AM THE BUDDHA!]. So it doesn’t look as though we can ever be sure of anything that comes from the mouth of another, but like Pierce Brosnan, we can trust them.’
87. Restoration of Devadatta. It is an implicit feature of the Path that one dislikes fellows in the Discipline. This is because our fellows reveal the nature of our deepest insecurities. That stated, Devadatta was person x before person y, and who he was at time t of x made him incorrigible, unable to be expelled. This monk could not see that it is not possible to kill I.
88. Perseverance. Honor slows down time so that you cannot run from your kamma. In establishing right timeliness, the path of asceticism is followed into a state of deprivation. This tenacious philosophy requires the agent to steadfast pursue the table-turner, as the disciple affirms that what his transgressions are a matter of velocity os. Now os means operating system, and when the agent begins to slow down by honoring mindfulness, he must persevere through the upheavals in his os.
89. It is the little features of a person’s experience that must be attended to. Sounds, closeness to objects, clearing of the throat and movements of the eyes. These are all part to the string theory of consciousness and possible worlds semantics. When the agent notices that these are, in fact, different worlds when remaining at the dump site for two seconds longer then he can appreciate the minimal alterations of these details.of these worlds.
Synthesis & Redemption
When a student encounters brackets and parentheses, the mind naturally uses them in a certain thoughtful manner. The bracket thesis, for now, is to call attention to that ‘thoughtful manner’ of hearing the words in brackets and parentheses. If it wrought no realization, the hectic manifest of prose and expression in this very here document is to expose this function of the mind. The issue is that when the student encounters brackets and parentheses in writing, it is not enough exposure to these grammatical tools (programs) to elicit a realization of the effects which they produce (the tools). This is why it is necessary to just blast the reader with excessive use of equipment like with the example above; for the mundane rate of exposure to these tools is too slow. Due to scant usage of these grammatical signs, their effects are unnoticed. When the student encounters a lot of such exposure in a very short time, production of the effects can be readily displayed as affecting from the grammatical tools being here used as ( ) and [ ].
To proliferate the more general atmosphere, there are other tools being used here too. We see use of the hashtag even (#), as well as exploitative rendering of ‘file extension’ designators like .jpg, .exe., .run, and such. If you haven’t heard of 8chan or 4chan, lucky for you. 8chan and 4chan are image boards which users access online. Images are captioned with text to create a statement or a comment. Consider the following example:
Addressing a disabled person who suffers from a congenital deformity, I post a picture. This picture shows a white male with a bronze complexion, poolside blowing a whistle. He is wearing a red tanktop and red swim trunks. He also has on sunglasses and is pointing an armed finger in direction.
From this example the mind reasons, processes. An inferential deduction is rendered and judged regarding the photo that the man in said photo is a ‘lifeguard’. That’s where we are so far; remember though that I am actually, as an online user of 4chan or 8chan, posting this picture to get someone’s attention. The person whose attention I’m trying to get is a disabled person. Now there is complexity, and as long as the mind works quickly enough (has a fast enough CPU) it is possible (even unavoidable for some) to put together a state of affairs using all of this informed cognizance. But now for the icing on the cake: the text overlay to this menacingly hilarious .jpg file. The text overlay, draped overtop the picture of content, reads OUT OF THE GENE POOL.
(insert.emoji/crying-laughing) Lol I’m dead.
The above example is the kind of stuff you see on forums allegedly being exploited by people without morals using the internet. Whatever that’s all about, the bracket thesis can be understood as being supported by the use of such forums. The use of course to emojis and the nature of text messaging also reveals the bracket thesis. So what is the bracket thesis?
The bracket thesis is to assert that through the use of brackets and parentheses it is possible to arrive at shorthand function. The mind is able to yield results to this function. The shorthand function is to directly insert the content of the message without recourse to excessive verbiage.
What did the message to the crippled-boy ‘say’? Investigating, ‘I went down to the Pyraeus’ to flesh out the bracket thesis.
We concern ourselves with string theory of consciousness. Speech production can bring the agent into a different program extension. So right speech, what is it[?] a person is only supposed to say that which is necessary, beneficial, or uplifting. This’ll help your neurosis: it’ll potentially elevate or uplift your optimism to circumstance, whatever it may be. Leave aside right and wrong conduct, for it is possible to not know whether an action is right or wrong. And we’re talking about [ultimately] selfless human beings, and this takes time. Besides, uplifting? That’s a judgment call credited to discernment of empathy and compassion.
Right speech will be produced without flags on the play provided the agent contemplates the most general results bearing forth unto his speech. This is for the benefit of beings then, this production of right speech after a neutral non-speech. I do not utter a statement to person x, due to self-containment. Contemplating the effects, I fathom how different individuals who also may behave as I do in this manner would be affected. Does a doctor behave that way? A lawyer? A professor? Without of course judging my behavior in any connotative manner. The ‘revision’, then, after:
[I] (don’t speak)
> contemplate
will not necessarily produce an affect to indicate that the above action(s) contained ignorance or were motivated by dukkha (affected delusion). We are seeing here to the vindication of the hermeneutical apparatus. That is, the faculty which interprets. Look, this guy is told he’s wrong like way too often. Surely he’s more accurate than the folk are giving him credit.
There is nothing wrong with how you see things or how I see things. Seeing is multilayered, with only actually a small fraction of our attention given to the external world. It is there and it is venerated and honored but it’s not all that there is. There’s subjective experience and delusion too. Just because a person asserts the primacy of the material world doesn’t mean that subjective experience isn’t worth living out. Understand the nature of your system, What is it for? It can be for happiness if you know how to pursue that. It doesn’t have to be though. If you’re in it for happiness then thank Christ you’re [hopefully] able to experience happiness. Lol ‘Search for self called off after 38 years,’ per the Onion back in 2010-11.
Now some words regarding the Buddhadhamma, its origin & dispensation. We determine from experience that the Buddhadhamma is a retroempirical phenomenon. Recall back to last year’s work that a retroempirical consideration is to eliminate an element and then ‘look back’ on things, troubleshooting various problems where the element is still to be found (the element which was removed for the Teacher). So the Buddha solved a problem, and looked back on what it was like to have that problem. From his Realized position, the Blessed One taught individuals the Noble Eightfold Path. But it’s crucial to understand that the Blessed One did not follow this Path. Rather, he created it in hindsight. The exact manner through which the Buddha reached Nibbana is not disclosed to us. What is disclosed is the examinations and teachings of a person who became a bona fide expert in his field. The question is, Can we trust this guy?
If a guy asks me whether alcohol weakens insight, i may give forth different variety of answer. If it’s in person I say one thing. There’s body language and differentiation of vocalized sounds, as well as my direct encounter with the person asking me the question. ← Metaphilosophy; we can bracket it. In writing, though? I have no choice but to explain my position as a retroempiricist. Then I can explain I suppose a couple of different scenarios. Years ago (PTE) I would have said clearly that it does weaken insight. But that was back when I had at least the illusion of ‘choices’. Now without the illusion of choices it isn’t clear that alcohol weakens insight or not. The insight may appear to be ‘gone’ or ‘dull’ for a time, but because I do not experience choices I have no alternative but to say post hoc so it’s a correlation but not clearly causal. There’s no causation in my world anymore either so that’s fucked n all that too.
In other words, I do not experience a chosen world. I experience the only world. And in this only world my insight may appear to be weakened. I would hazard the integrity of citing such weakness too. For insight is this peculiar thing where when you’ve got a great one this is what you’re alive for. But when insight is generally absent (even if only due to social responsibilities) then the person doesn’t notice when it’s not here. Why would it be determined then that alcohol weakens insight? After you have a few beers or eight, you don’t ‘see in the head’ as much as before or something? I think it’s a sleight of hand, equally due to your demanding the insight the moment you notice it’s gone as much as it is to the substance in question.
Take the pen. Three degrees of separation intra-cognitive.
Produce effect
Curious (with fire) whether action should or should not have been undertaken
>Contemplate into realization of thesis, antithesis represented by images
Realize action taken back due to previous issuance from a person-stage
>Take credit for this realization while the issuance itself as well as the person who issued it felt underappreciated up to now.
Undo action from 1 (if possible)
First degree is uncertainty principal. The base for uncertainty principal is kriya consciousness. What is uncertainty principal? Heat which needs be exhausted through training. Kriya consciousness is the non-kammic functional body of the agent. Immersion into kriya consciousness is the way of the disciple here. Insofar as there is still work to be done, then delusion is persevered through during kammic upheavals arrived at through intuitive living. The uncertainty principal is self. (First degree is the fluxing formation of thesis, antithesis).
Second degree is prior certainty. This is the issuance of a person-stage previously rendering an utterance or declaration. This utterance or declaration came from the agent himself in a prior time, and is remembered by uncertainty principal. This is the antithesis.
Third degree is absolution of the problem through contemplative appreciation of the preceding two degrees.
Restoration of Ajatasattu. None is more a testament to the ineffectiveness of dhamma than the consensus condemnation of Ajatasattu. ‘You say the monks ‘delighted’ in this condemnation,’ I say. While thou mind so vasoconstricted to see truth as a function of statements made written or spoken, the good news is that thou mind, thus vasoconstricted, bears no requisite determination of a truth-value for any statement issued by the Blessed One. For thou art missing crucial elements which reveal the Vitality of the teaching.
What kind of a pervert are you [to think that the monks delighted] in hearing that a man-being was going to Hell. When, Is that what I said? Ajatasattu came to be a wretch, possessed of no functional mental states of the understanding due to their disallowance by Guilt. Now Guilt (so too Confidence, Spontaneity, Conviction, et al.) is a god to be appeased, and the kammic system is a paradox solved by Capitalization. Merely being in the Blessed One's presence, Ajatasattu was thus able to do his job. He was released; slay not the optimism, for that is not your dragon.
I can only be Me for the benefit of beings. You won’t get into this club, Poor Listener. There isn’t any room in here for you; you seriously won’t fit in. What is this: you de-gift, re-gift, and now use an upstairs-invite as a springboard into a Superbowl sex-romp[?] They wouldn’t write those words down because they’d be nonexistent with humor. The words are written down specifically for those who are impaired by those who are impaired. They were in oblivion or else captiv[ated] by Me when I said everything else. And you only know the language of man, while a truth which surpasses the judgment faculties pierces Silence.
‘Arhats wrote the words,’ you say. Yes but they heard the words when they were yet deluded. My words were coarse to them, as all language is coarse. ‘Hemp can never be elastic,’ as you string-up your sandals. Everything that is registered by the mind is an irritant. The irritating (ear-itating) nature of My words is the jhana intoxication as alternative to alcohol, and jhana is still exhausting. Jhana leaves one feeling as if coming down from a high off very potent Cannabis. There can even be a mild headache. As the adept gets higher up in the Discipline, self becomes harder to detect.
There is divergence in the phrasing of what it mens rea to say laws of nature can be altered. It’s one to say that You don’t need to obey; it’s another to say that the categories are able to be suspended. One has personality and the other seeks merely full explication (dryness). while it may seem that the latter is favorable, you’ll notice this: the personal phrasing makes more sense, and carries with it [for the One who knows] a real difference of internal vision. Father why have you forsaken me? I would never do that. The son is superior to the father.
The laws of nature can be affectively altered. There is volition there. The laws of nature can be effectively altered. There is no volition there, necessarily. Where does the alteration come from? We know not in this latter phrasing of ‘effectively’. But affectively altered means there is the will of the agent altering them. I don’t need to obey.
Anthropic Principle of Terrestrialism as the natural mandate. It is a man’s social, biological, and existential duty to walk whenever it is fitting to do so. The automobile thus creates a hazardous and hostile territory for the pedestrian, corroding the ties of civility. Hostility and resentment result, and thus justify acting in certain ways the pedestrian ordinarily would not. Thus the reason for the Declaration of Transcendence; it should not be considered that a follower of such a treatise will prima facie refrain from commission of immoral, wretched, desperate, or otherwise illegal crimes or heinous behaviors, in order to affect equilibrium unto the trans-neurological fabric of society. Consider this a separation of powers, one governmental and the other existential. Where there is law in the former there is melee in the latter.
The neurological affects that the automobile hazards see to due recompense in the breaking of the laws that are unto the oversight of the United States government. The automobile thieves freedom, and the Disciple steals it back by doing whatever needs to be done at Their own discretion.
The reality of the spiritual path is that you’ve got a retarded person locked in your basement. I will never leave you, I will never forsake you. Forsake = abandon. Abandon hatred, delusion. Abandonment is of the nature of the Father, see. I’m not like my father, and that’s for your benefit and well-being for a long time. Did they finally come for him? What, after all those years of embellishing war-stories
(‘And the Adversary was fif-TEEN feet tall!’)
Chill, Fif. Like cool as fck. So there’s no abandonment here. I will never leave you nor forsake you. I’m with Infinite Consciousness, like actually with it. In a thousand years, What’s this how’s this go? There’s never any limit to what the consciousness can depict or wonder at. You can go to Mars and occupy the consciousness with the content there. It’s Infinite. Dead-as, deader’n Hell, blue-skin Krishna like dead and never coming back Infinite.
Pervert, I think you’re a pervert who’s also named Pervert. It’s just a coincidence really. It’s like a growth you’re not conscience of. Meaning you don’t feel badly when you actually should, the growth. In regards it. Got guys out here under the spell of a myth, that of causation when there’s not one. Fact is, it’s myopic and neglectful to think there’s. Or you just don’t have the skills which is also a possibility. Lol causation, when there’s disaffecting evidence all over. Some John Jack smokes for 60 years and never gets cancer and here you are, never so much a puff and it’s stage 3 already. Slowly lower the weapon, Trousers.
Consider a lots to things at once. You don’t have the skills, plus there’s disaffective evidence. It’s (the myth) just so loosely ‘based’, so as not even to be rooted. It’s more like something you hope for. Like you hope and chant for a cause when it’s convenient, but we all know that when you benefit and don’t know how it’s Jimmy-crackcorn and nobody cares, none the least you. And while you’re based out rooting for a cause, you’re fevered and so can’t see inner vision at the cranium joint. Develop serenity and insight which is conducive to vision, which is knowledge. Related to Krishna-consciousness with the attenuating sign of Darkness. Krishna means dark. Turiya (the God state) has the feature of Darkness. Darkness can be projected or seen through inner vision, or bore out in Nothing.
Disavowal of the right to bear arms. First nobody gives you that. The founding documents are delineating rights after citation. No government gives you rights. It is rather observed that you have them for exemplification. That said, there is no right to bear arms. Not absolutely. The devices are contrived, manufactured. If they had a natural existence independent of man’s nature, then such there to be a right to bear arms. It is in the context of the teleological system of honor that the founding fathers ascribed which lends afford to the right to bear arms. There is no such right.
Prior to evolutionary theory it was thought or taken to be assumed that man was created by a deity. Not the Christian religion to be honored by Jefferson, Washington, and Franklin but a design in place surely. By default, there is no room at the head-space to humor the question of Where, When, for man. It’s just granted that man is made by some or from some abstract empyream, some logic. That’s what floats these boys up the River with a sense that life is a game of Risk. Honor insulates the head-space and the originals had no ability to humor anything like what Darwin granted the commoner.
We are not like them anymore. This World is now post-teleological; it isn’t thought to be designed anymore. There’s also no honor since electricity makes it technically superfluous. I mean yeah, you live I guess. It’s Vastly inferior to how the Ariyas do it, but you live. Basically in destitution of the gravest kind, Mortal Sin to be Inferior. Poverty, invalidity. Slavish dependence on the state. Whatever as is, the context for the second amendment has thoroughly washed out; there is no such right. We are not designed, and there is no honor in this land so stop pretending like you can cite the logic of a bunch of dead guys you’d despise and ridicule none to respect if they were alive today.
We fathom the nature of beginnings more robust than the founding fathers and men of that time. How could a person be so negligent? They filled the head with multiple languages including Greek and Latin, that’s how. They were at capacity in other ways. Plus they had not electricity, automobiles, or computers. Hence vitality through honor, which insulated their minds from impending questions which could see no satisfaction to them anyhow. To the seventeen-hundred year thinkers the ancient Greeks probably felt like they were a lot closer to them than folks these days. There was not as much distance of presence to Aristotle; it wasn’t that long ago. We today though, we have visual aids and are aware of estimates to the age of the earth. These such can grant access to the privilege of fathoming beyond ‘once upon a time’, or ‘in the beginning’.
Yet another reason we have here for determining America to be a Buddhist nation. For all the founding fathers knew, human beings were spontaneously-generated on this Earth. This manner of being born is what the Buddha taught as applicable to certain species in the ontology of living creatures. The beginning of Samsara is the beginning of human life.
The book bears the burden of our time associating to converse unto the material. We’re missing a lot of material. What’s it like, say, to ‘see beings arising and passing away according to their deeds’? What is the awakening of the dhamma eye like? That we’re missing such analysis opens opportunity for interpretation. As in, ‘it’s not really an ‘eye’’, and such. Having the attainment, the dhamma eye is, I say, an exotic alter-vision of a different realm, if it be fair to call it a realm. And indeed, this may be due reason for lack of material: it’s impossible to talk about it and know what you’re saying. There is vision, yes. But we can’t say anything categorical about anything seen there. The important thing is that the inner vision of the dhamma eye has two to three features: first, there is the kasina outline of an actual eye immediate prior to awakening; second, the vision is realistic-looking and acategorical; third, the vision alters the response of the nervous system and ‘offsets’ it from the external standard of reaction.
Elucidation. Long ago when the suttas were being spoken by Buddha, it took a long time for him to say everything. That doesn’t happen now because you’ve read his book. But where’s the missing material? That is, even though it was time-consuming for the teaching to be exposed long ago, there is missing material. What’s it like to see the dhamma eye? We don’t have that. These preceding sentences are contentiously relevant as the presentation of the Buddha may have absorbed any need for further speech about the material we’re talking about as ‘missing’. He who has seen the dhamma has seen me. Therefore, there is no working content to the question, What’s it like to have the dhamma eye awakened? The Buddha, in real-time physical presentation, renders the content actually non-existent. The content of the question has no corresponding service in reality. It’s a superfluous question to ask what’s it like.
For the contemporary, it’s difficult to talk about what’s seen there. There is color, but color is affected by mental predicates like freedom and limitlessness. These last two are granted by the affect the vision has on the nervous system. There are those who felt mildly disconcerted at sight of the solar eclipse of twenty twenty-four. The dhamma eye is similar in that it affects the nervous system too. A general feature of the body-witness is logically made possible at the awakening of the dhamma eye. This feature is that the reaction of the nervous system co-arises with the stimulus which elicits the reaction itself. Vroom vroom, went the truck’s engine. The body-witness feels that jolt from the sidewalk [from the sidewalk he feels it], but that signification from the nervous system co-arises with the stimulus. That is, the nervous system jumps, but for this body-witness the attainment is that it jumps at the emergence of the stimulus itself. That is, with the vroom vroom the signification happens. Dependent origination in its most immediate presentation.
There’s movement, or process in the dhamma-vision as what one sees at the awakening or opening of the dhamma eye. There’s color also. But there is no indication of before or after, what’s happening to who or why. This is what is meant by to say the dhamma-vision is acategorical. There is none affirmation of categories. I mean they may loosely be there in some senses but they’re not positively thrilled to the agent’s mind.
Libido. Iddhi, as supernormal power. Tanden (triangle in the lower abdomen) is the source of such transcendent power. Consciousness. Foundation of = sign of darkness. The film reel, the base of such. From reproductive organ is the sparks. Symbols due press yearning for outward beyond containment through kasina realization. Thee body manifests symbolic expression. Freedom from judgment to develop mental unconcern through picturing symbols instead of locution, to give into it. Yeuposing looks like a little sign in the Chinese. Yeuget it, right. You understand, don’t you.
Eleusedation. There is a gradient from the abstract to the what we call physical. It borders on the sex-drive. This drive originates subjective dukkha. It arises in the tanden and yields the products of abandonment. That which is to be forsaken comes to naissance in the central channel coming from the gonads. After it gets into the upper abdomen the cognitive apparatus deploys judgment which co-dependently yields mental patterns (stencils). How this is due kamma or condition. That’s why my body is better than yours. I can contemplate more because of it, while you’re decrepit lol. That’s my symbol, that I can splay my arms out and stretch my legs, forming what looks like a dink for a chink to chisel. See S, and it’s fun to stay at the y m c a. o h - I o right, Dido. Shove it clear all the way up there because you dropped those balls and we all just wanna go home, want you to go home get outta here.
Seeing is more than the eye can bear to take in. Vision is to know beyond the capacity of the brain. Sensing that I’m behind you, breathing, will make you weak in the knees because I know you want it. You can’t see that I make you soft but you know it more than what you know from seeing. It’s just that for finite human cognizors the analogy is of the eye. You’re conceited, and need to foster mental unconcern so as to yield to true vision, which is total escape from Me, the one who has you.
There’s consciousness, mental factors, matter, and Nibbana. Nibbana interactively relates to matter and this is why causation appears. Substitute G-d for Nibbana. The waves reach one end of the pool. Then they hit the edge and come back the other way, offsetting the float to every object in the pool just a tad back. So Nibbana is the ultimate rest. And the Lord rested on the seventh day. Thus Nibbana to give rest to everything in reverse-existentiality. That is, delusional states of consciousness have the potential to turn into their wisdom counterparts. It takes a human agent to say if you’ve seen me you’ve seen the dhamma. A guy doesn’t find a forest or a cave that is the dhamma-forest, say. But a person can have reached Nibbana, and so having reached it affect rest unto everything he encounters thereafter. Reverse-existentiality is to return and encounter, rather than suffer and expel. This last is the development of the psyche, where suffering and pain must yield perseverance and knowledge. After the objective of perseverance is arrived at as Nibbana, every process which had its place in a complex array of processes called the human subject is encountered from the other direction, when the agent acquiesces in Nibbana. There is a direction: suffer and expel, return and convert. This is the reverse-existentiality function of Nibbana. To example, remember when Siddartha was taken to the precipice, and then he jumped over. Remember those five ascetics? Suffer and expel, return and convert.
It happens through the memory faculty? No. The person comes into being, keeps coming into being. From the bottom? Nibbana takes it off the top, takes the top part off. Then when the person comes into being again thereafter, the most recent or last part of the process is taken off by Nibbana, washed in it. So it’s counting from one to five, then one to four, then one to three. The last number is taken off by the Rest of Nibbana. This is how the afflictions cease without remainder. The remainder or undifferentiated is Nibbana. What’s not anger, hatred, greed is Nibbana. The undifferentiated potential to proliferate a more vast array of affliction is the Rest, or the remainder. Like the rest of it. How else would a person even be headed in the direction of Nibbana otherwise, if Nibbana wasn’t a conversion-function as the flipside of latent kriya-consciousness anyhow. One’s Signless state as the consciousness aesthetic without any writing on it. Nibbana is the opposite side of that as there’s the potential to write on it but what was there has been erased.
Writing is cumbersome and logic is easier. Which hence speaks to a higher cognitive philosophy in existentia. Double-agency. Two selves. Must be a self to dispel ignorance. But ignorance is inherently volitional. That’n, the internet is for people who are hurt. It’s basically for disabled’s and those who won’t confess they wanna suck a guy’s cock.
With all thee queers out there now I’m not sure I want you out after seven pm anymore [, fat worthless person]. The Q is in the acronym as though they’re not ashamed, and maybe they’re not. But we wonder if it’s not intentional, to take the word and use it so as to disempower it. Like the niggers. In the days of your father he used to use the word queer. And his grandfather called em niggers. To use the Q-word and it ain’t qualia is to be it used to mean you were unrefined. But it doesn’t mean that anymore now isn’t it interesting how nuanced this is. What if the American Association of Niggers was a thing. Know what? Let’s use the word gay purposefully now. Whether you’re actually aligning with a political ideology or not isn’t the point. This is a political exercise in the usage of language. To take it back [g]. You’re the gayest person I know.
When I think about you dead I smile. The disorder of sheets and blankets attests to a long death agony. The bachelor lay on an unmade bed, naked up to the waist and a littler green like a dead man. Anybody who laid eyes on him would think he wasted his life not playing basketball since he was so tall. He became a therapist instead, and the last person he could help was himself. Could do a ‘sex’ trick with both hands and that’s about it. He didn’t help anybody. This ‘ultimate warrior’ therapist was ultimate warrior therapist and everybody knew it. It was just: they knew it without even knowing who Ultimate Warrior is. It was just a naturally produced-predicate that emerged any time anybody saw him, heard he was a therapist. A predicate is a descriptive word. Assigning a character to something. Like, we predi-cate of it (the cock) it’s green. The cock-therapist is green, ‘swhat I’m saying. Not to quote you, but just to answer your mind is all. Even though it’s your house. The shadows disclose a man with a stubble and a cigarette butt dropping front his navel to the floor, past his sock suspenders. Just waiting, while a cat slurps milk from a saucer indifferently in the corner where you get high usually.
‘There’s no mirrors in this wing,’ like down the hall ’swhat you say I heard ya. At least the therapist helps people, you only livrefor yourself. Tellinyeuwhat this is your last warning. I’m not gonna let you retrace your steps even. Because when I look at you, like a hundred-fifty people are lookin at you really. For as it says in the scriptures, out of one he becomes many / out of many he becomes one. E pluribus unum, in other words, but only for Me. Look you can stick your bird-eye up the yang of a black janitor to a drop’trou, but there’s no need really to go to a hundred-fifty people if--I’m not interested in anything I can make myself. In conversation, with professor x; that’s the title of how we’re spending the time. Get your own too. Damn it I’m not sharing mine with you anymore. The stern father [you] who curses in front of his children, even at his children [the little darlings] and after every time he does it he sits down on a lecture chair, in the kitchen or the living room, crosses his leg over and goes on for about forty-five minutes about something in history, something fancy he learned while getting like a double-PhD in Germany, like Norwich if it’s a thing.
About Mahayana Buddhism is the thing that you should just pursue your goals if you have any. Old man asks you and he’s gonna appear upset if you answer too low, how much you have in the Bank and you say about thirty. Too low, that is. Now he’s upset with you, loudly, visibly. You’re gonna pay whatever’s in the Bank [if ya have any!] to cover this fine. Exposing your face to the papers that were got in the mail about a shared file, a movie you downloaded and somebody thought it was a big deal. They flogged ya. Somebody was spying on you in the middle of the night, and this wasn’t that long ago. I’m not even very old and can remember that girl’s name from Junior High. It’s a restaurant in DC by the airport next to the White House. These are places. Where you should go instead of sittin at home at your parents’ house when you’re thirteen, fourteen. She’s pregnant and he’s mad. The experience just isn’t something that’s easy to talk about. I think you’re thinkin about it I mean I think you’re a really thoughtful person, I think you’re thinkin about stuff that not a lot of people are paying attention to.
Your heart’s in the right place. Reference to the guy standing a few feet over, with the Fedora. You don’t, no you don’t know his name [do you]. You get a Nod from me, it’s really going to be okay. I can ask the questions. Thumb in the direction he’ll tell ya that he can ask the questions. Turns out you failed your drug test and they’re gonna fire you as soon as it comes time to hire you on. If you give em an ultimatum they’re gonna say No. Like you should’ve said no, to drugs. And this was months ago. Nobody can believe you, even believe that people like you exist. Yet here you are, dependable as every goddam day I’m not sure why they don’t give you more of a chance. These days you don’t even drink hardly. You’ve got your habits but who doesn’t. I’m not sure I’d even qualify some of them as vices. No might need to change your name for somethin like that. After all, it did take you over an hour to get home in the snow the other day. Standing in the dinner line I can’t imagine why. You can’t work and talk at the same time.
What’re you gonna do now, write an open-letter to the guy who robbed you? I’ll be watching from my laptop, that which to the purpose is made possible with the funds acquired when I robbed you. All the more reason why a female should be president of the United States: because they’re easy to verbally abuse.
For the naturalist the gospel would have to be that the brain can be infiltrated so that you don’t need to be deluded any longer. Now though, is there a Hell? That would be something that we’d try to make not true. It is verifiable by the one who descends to the lowest hell realm that there is such a state of woe. But there’s nothing worse than that state. Having descended to that state Myself, I then generalize to the rest of humanity from that particular instance and say that there isn’t anything worse. In that wise I save you and everybody else from Hell with this Condescension of God. Which’s to say that I gained access to the Avici Hell and was nailed to an iron cross there, per MN 130: but I gained access to this ‘lowest Hell realm’ because I’m your God, see. Now once I get there and suffer the consequences (con-sequences / with sequences), I condescend to you by saying that I’m one of you, even though I’m superior to you. I say I’m one of you so that I can generalize the experience of Hell to be something you also can endure when you actually can’t because you’re not skilled enough to get to that level, ie Bowser’s Lair. Through compassion and empathy I make it so that no human being will ever have to endure that Hell after I did it. Basically it’s like I have a calling card for the guy who runs the place, and I let everybody out who’s to end up there.
PUT not any crap on Me about how ‘this is the philosophy of Jesus’. That would make-me your Christ, and I’m not your Christ. Yet this is the only way for Christianity to be rendered intelligible. So I cancel your Christ, appearing to take his place. This is the only way Christianity makes sense, yet I’m not Jesus. What does that tell ya? It means you did it wrong for two thousand years. You blew it and now it’s over. You prolly fuckin blew it over and over again too. Refusing to acknowledge your guilt you get on your knees repeatedly. More and more we prefer anti over ante, and this is because of the church. Christians are the scum of the Earth and should be tranquilized and sentenced [to death, duh]. I’d rather hang out with the deaf and dumb, or the blind and infirm. At least they’re devoid of certain faculties rather than just in a pathetic excuse to avoid using them. You’re a nice guy; more like you’re passive aggressive with your violent advertising campaign. You won’t show physical violence, no. You’d get your ass kicked anyway. You just put your head down and refuse to acknowledge the cure, donating to Kenneth Copeland or some fundie retard as one a these cock-suckers. And there are shootings.
Adamic method of exposition capitalizes on the first of the eight principles of excursion. And America didn’t learn its lesson after Columbine. That’s why there’s been mass-shootings ever since: America didn’t learn its lesson. Sometimes folks refer to a ‘public consciousness’-- I don’t know about no public consciousness, save for what’s tao speak here. That is, the delusional onset of evil to contextualize the bad from the good. This here statement about America is derived from that. So what is that.
The delusional onset of evil is to frame evil and hang it up on the wall next to that picture of you shaking it more than twice. For you see, if you stand at the urinal for two seconds longer then you’re in a different world. And when that mean Sally really hurts your feelings, you look down at your dirty tennis shoes and just feel glum. Yeah and what’s the world doin while that’s happening. Passing you by. This is continual too, not isolated incidents. Every microsecond of every day you are in a different world depending on what you see. This is how Oh you know, right place right time. Or the price is wrong, bitch. Any combination’ll happen eventually. Why did the older boys shoot up the place.
Well first you can’t act like you never did nothing wrong. You’re born in this world it’s an admission of guilt. Everybody is guilty. Good luck understanding why you’re not ecstatic without realizing you’re guilty. You start to remember that you’re guilty when you get to be teenager. You know, when your mouth starts to smell exactly like your butt. That’s when you start to become susceptible to all of this anxiety, depression crap: you’re fucking guilty. Congrats on winning that prize but the celebration’s over and the cops are here, say they need to talk to ya.
If you get run over by a serial killer [on accident] you can’t deny that you were there, Emma. Now your eye is over there and the sidewalk’s been painted. If you weren’t so guilty, little girl, you’da been inside playing with dolls or some crap. You might be a boy too. Playing with dolls. Look all I’m saying is it’s about where you end up every moment. And the reason you’re right there for the serial killer to mow over in the street is because you’re guilty. Instead of facing the penalty of the crime you delude yourself into thinking you’ve never done anything wrong. End up supporting some Rawlsian theory of justice where the rewards of your constitution are accidents of nature. Get a grip.
So there’s not to be a collective consciousness in any sort of substantial sense. It’s not that there’s some sort of ‘substance’ in the air or anything. No, it doesn’t go out like that, your consciousness aesthetic. So what’s the collective consciousness that didn’t learn its lesson from Columbine then. Well there were these ‘basement tapes’, see. And in these ‘basement tapes’ the shooters from Columbine expressed their rage on camera. They videotaped some sort of vitriolic content. We’ll never know what’s on those tapes because they were destroyed! Can you believe that? Some asshole thought...even in death we don’t wanna hear what these older boys have to say. We don’t wanna hear your story, guys. And in not hearing the story murder truth was not expressed. Not hearing this airing of grievances, the body and behavior of any recipient to this news is unaffected. Contemplation requires stillness. After this stillness there is revision of behavior. America hasn’t learned it.
Enlightenment has political and economic bearings. What do you see when you go outside? When Siddartha Gautama went outside he saw the four signs. Now today, the children are kept over here in the elementary school and the old people are kept in the nursing home. Work is segregated out according to massive factories and warehouses, so when you go outside what do you see? The Buddha’s vocabulary was quite lively, colorful; and he had a lot of experience. Given the segregative turn of economics isn’t good. You’re not seeing what you need to see to enliven conviction. Also the state is determining you to be invalid. Dependency on electricity turns you into a disability case, incapable of reaching ariya status. Furthermore, the state (with the assistance of religion like Christianity, which is a political affiliation) deludes you into confusing variety of notion morality, like theft. As in, what’s theft? Have you ever downloaded music online? That’s theft. Some would consider it to be theft to order pizza and not tip the delivery agent. Or if you don’t tip the bartender, that’s also theft. But suppose you walk into a Walmart and go to use the ‘self checkout’. This is an attempt to get you to work for free. So what’s that? Justification for theft, is what’s that. By the way, there’s a camera above your head about four feet top your scalp, so they have you on camera if you fuck up while working for free, Jack.
This is actually all worth killing over, if you want the truth. Chalk it up to the second amendment and fucking grow a pair, because this is happening. Sense of urgency please. Nobody wants to experience stress, especially if you’re a thoughtful person. Thoughtful people deal with thousands of possible worlds ahead of an experience, so they can be rather dickish, if you want the truth. Nevertheless, my kingdom is not of this world. It really isn’t. I’m not telling you that you can’t get to the experience of the kingdom until after you die. No, you can’t get to the kingdom in this lifetime, and commune with gods, converse with great men. That much is possible actually, without even leaving the armchair or throwrug where you set. But it’s not easy to do this. It’s basically like a declaration of war, man. It really is. We hear a lot about ‘spiritual warfare’ from Republican Christians, these politicians or wannabe politicians as pseudo-religious degenerates. Well spiritual warfare is real, and there is a goal to the completion of this mission.
Christians don’t reach the goal of the spiritual and philosophic life. No Christian has ever reached the goal actually; even, no Christian has ever reached any stages of the path to wit. So for Christians, spiritual warfare is basically a delusion. There are those Christians who think that the goal is to be in Heaven or something. But even, who would want success handed to them? In the New Testament we hear at least the suggestion of progress, with scriptures like ‘I have competed well’. Christians don’t compete well’s the thing. And when you encounter a person who refuses to deal with their problems, what’s going to happen to that one’s head? They’re going to live in a fuckin fantasy world. Everybody knows that. Talk to a guy who lives in his head all the time and ask him if he runs from stress. He probably does I’ll bet. So Christians then. Neurotic to beat hell some of the Catholics, and emotional wrecks these evangelicals. Crying in church and all that baloney because they’re in a state of refusing to do the job, this ‘warfare’ business. Like somebody else is supposed to fight your battles for ya.
'This mission,' he said, 'is basically a declaration of war against the currents of the day: psychological, pharmaceutical, political, institutional, occupational. All of these currents are occupied in office by delusional beings who don’t know any better. They really don’t. Even the most ‘sophisticated’ professional is weak in the knees in the presence of a man who knows what the hell he’s doin. It’s like the end of Lord of the Flies for these retards-in-denial. They start cryin when the man with the gun shows up. Too much pursuing happiness and farce promises. Seeking rewards that are ephemeral and in which pursuit to such has no honor in it. Look Jack, you may as well accept that warfare isn’t what you thought it is. Not anymore. This is an existential and psychological war now. It is rooted in deception and contemplation as well as celibacy and seclusion, asceticism. This war is for young men who are ready to actually do the job. Abandon the false sense of reward that is implicit in pursuit of sensual pleasures, safety, and security.'
You’ve ever had that dream where you’re like half asleep but you’re in the physical world anyhow. Your body is in your bed, and you can see something like a world similar to your natural environment where your body is at rest. Yet the rights you have to move your body are as yet inadmissible because of you just being in the dream world. It’s kind of like sleep paralysis but there’s a consciousness component to it. Like, you have to fight to be able to move your body and it’s possible to actually wake up. It’s a confusing feeling, and it’s very frustrating and has a feeling of hyperventilation to it. It’s like, damning, a damning feeling. Almost like you’re trying basically to crawl out of a hole of some kind, but a hole in your consciousness.
That’s you. And you’re on drugs, like the date-rape kind. If you give up now, you might be able to pretend it’s interesting and just stay like that because well, it’s interesting: you laying on the floor incapable of moving, like Jerry what’s goin on. It seems like you’re on the floor so it’s strange. It’s strange because you’re not actually on the floor so you’re in your bed. And it’s part of a quasi-dream-like experience for your hallucination to be ‘of the room’ that you fell asleep in.
Some people kill themselves because they don’t want to bear pain. For some they suffer in the body [the body is in pain]. They kill themselves so that they don’t have to continue alive because it hurts. Others suffer emotionally or mentally. They make no judgments unto any nihilistic philosophy in confirmation or denial, but they suffer from debilitating depression or psychosis or something, so they kill themselves. Yet others are faced with the choice to kill themselves as a consequence of a nihilistic or absurdist philosophy of human life. I don’t think very many people actually kill themselves because life is absurd. I really don’t. But as I read existentialist philosophy like Sartre and Camus (I don’t really know much about existentialist stuff so those are the two guys), it strikes me as rather curious how Buddhist it all sounds. And to address the subject of suicide is interesting here, because the Pali Canon of Buddhism contains instances of monks who did kill themselves. It was bloody painful too! They did it with knives to the jugular. Of course more contemporary was Nanavira Thera, who committed suicide in 1960.
Nanavira Thera’s commission of the act was for a couple of reasons, one the more interesting than the other. One reason he did it is because he suffered from dysentery and it was painful. That makes sense, right. Enough sense for me anyway. I wouldn’t be surprised to hear about a layperson who did that, even a neighbor. It’s still upsetting news and all and it’s not the kind of thing you hear about everyday, but it’s surprising as all a shock to hear. But the other reason Nanavira Thera committed suicide is because as subsidiary to the pain of dysentery, he was incapable of concentrating for meditation and so continue his practice with the requisite rigor to reach enlightenment. So he killed himself because he couldn’t reach enlightenment [due to his physical illness]. This is the closest a person really comes to killing himself due to absurdist reasons.
In the beginning God was in pain. My associates as imagined would say No Shit, but you probably don’t know that. I’ve known it since I was about seventeen actually, that God was in pain and that’s why he created the Universe. Think about it logically from the perspective of a human being who’s trying to move on with his life from his life, of stress and pain. We experience stress, right. And in the social atmosphere, like telling a person to get lost, the result is that we are involved in a variety of projects in order to liberate ourselves, extricate ourselves justifiably, from the life we’re currently involved in. You can think about having problematic relations to your parents or siblings. The only way you’re really going to get the freedom you’re really seeking is to commit yourself to a program that makes you better, or gives you joy and skill to productive appointment of valuable positions in society. It might not need to necessarily be economic like that, but we develop skills in various regions because it’s what we do to escape the stress unpleasant of our current situations. The question of why God created the universe, if we approach it from a theological perspective, can have light thrown on it as To Deal w/ Stress.
Fuck society that’s a middle finger. It’s one thing to say that our skillsets bring us out of deplorable atmospheres. It’s another to say that we do certain things as a result of stress. That’s to take our mind off the stress and focus our attention so we don’t sit around thinkin about what’s pissing us off. Those are different things. So if God was in pain, the question is in what way did he co-mind the Creation as to eliminate stress. Was he creating the universe because he wanted to escape, or was he creating the universe because the stress of escaping required an activity in order to maintain a cohesive mind. Now of course in a theological vacuum these questions are pointless. They’re pointless anyway. God isn’t like what the amateur theologian thinks it is. God is most real in a Buddha. A Buddha is God actually. Not God-realized: God. So the only context in which these considerations make sense is by addressing the creation of the universe as the seven-day striving for enlightenment that the Buddha accomplished. He wasn’t the only one to do that of course; some of his disciples did it too. It’s a ‘seven day striving for arhatship’.
And God said. The consciousness aesthetic is gummy, and gummy is the consciousness aesthetic. What happens is the gummy, and when he shows up: society? They tell gummy not to do it. Conviction is a nonconscious organ of the mental body. Your body has a mind and your mind has a body. These two have non-overlapping governments. Walk down the hall and be scared of Frank, so go around and miss the appointment your body’s expecting due to your mental problems. This is the delusional onset of evil to contextualize. That’n, you’ve got lines in your forehead which basically display the karmic symbol of your constitution. Want to see my Harry Potter scar, I’ll ask ya. Your brows furrow in social anxiety because in a previous existence--probably your last one--you were a criminal training in deception. Now you’re indecisive too, which is a form of deceiving others. That’s how I know all this about you. All because [?] your parents didn’t wanna get stressed out. So much for the family unit.
We’ve heard enough from that. The family unit can go to Hell. Just as God told Abraham [leave your father, leave your homeland, leave your kindred, and I will make you a great man]. The reason’s see is because the family is created from stress. The man fucks his bitch because she wipes his nose, isn’t that funny. Probably why [certainly] Jesus said he came to divide families, to turn brother against brother. You’re in the nuclear family from bunk because of your karma. And even though that fuckin guy is your biological excuse for a companion, you’ll find real quick out what a brother he isn’t when you meet the real people, the real brothers of the Path. After you escape from the clan you’re bred from, you’ll find out what real brothers are. It’s true what that trite saying goes, friends are your chosen family. More family than your biological one even. When you get to that level of consciousness-cameraderie you’ll realize the family-shit you were born into was nothing but a dream, or a nightmare. You might be thirty-six even before you realize it but that’s alright. You’ll say to Hell with those nincompoops soon enough.
Christians don’t convert anybody by acting only residual-cool. Me and a friend in high school, we were all-like they act like a bunchadueshers. When you tell a person you go without electricity, that’s respected right away. Now what does that tell you about these conveniences, that a person prima facie respects you for denying dependence upon them. Nobody respects or admires what Christians do, how they ‘practice’. What reason is there to preach the gospel, especially in the onset of computer age. It’s all over the friggin internet dude. You’ve no obligation to tell anybody about it. It’s better not to even. Like, I’ll be laughin my ass off when he’s burnin in Hell, type stuff. Seriously. You’re not required to save anybody from Hell bro. And this ‘gospel’ doesn’t really have anything to do with Jesus. The gospel is the way Jesus approached Reality. It was his Dharma, in other words. It doesn’t necessarily have anything to do with Jesus. It came from his mouth, in some words. Reality did. Reality came from his mouth, the Son’s. What’s that got to do w/ him. Nothing.
Now there is the epistemic fulcrum, that statement which is self-revelatory to the generation of self-compassion. That’s, the inner witness of the Holy Spirit thing. There is that, so that’s an achievement towards the testament of being the Dhamma. To be sure though, there’s a lot of beings that are in your head potentially. You don’t think you’re the sole crazy asshole around here do ya. I hope not because there’s others, for you to meet. Imagine the fulcrums Satan might have for ya. Or the spirits haunting your own lainaway mansion. You can’t cause things to happen.
Asceticism leads to power because sin is a privation and this is hair of the dog you bastard. Fuck you as my friend you bastard. Which’s to say, the solution to the problem is to give a little what the problem is to itself. Insofar as ascetic is self-deprivation, it is the self-deprivation which is privation itself as Let’s see how you look like it. You have to love yourself. You love yourself by realizing you’re deprived and so replicating that as asceticism. I don’t want to know that the government exists. That’s an existential freedom.
The government doesn’t exist, and you’ve no right to drive. Driving corrupts economics as well as man’s sense of freedom and escape. You drive you don’t get away. You never get away. The reality is that you can’t get away quick. But if you drive you don’t get away at all. And these bastards who are hiring and firing people need to be desperate for people to work for them; you should not need to find or look for a job. These assholes should be begging you to work for them. So then what are your demands. Ah you ain’t a Man. Ain’t no man work here. We start from scratch, see.
In billiards--the Noble game of Billiards--when you scratch you shoot from what’s called ‘the kitchen’. But that place on the table is also where you break from. So the game starts from scratch. That’s hair of the dog as an ascetic you. I bet you, the people who invented the automobile had fuckin parents. That’s a serious problem right there. It’s unbiblical. Leave your father, as it says in the Bible. And know what? I was very gratified when I read in the suttas of the Buddha that the monk is aloof from society. Because if I wasn’t aloof, I wouldn’t have the corresponding mental life that allows me the opportunity to crotch-chop the Sad Boys. Jesus dude, I can’t imagine what it’d be like to be a [basically worthless] extrovert like so many people. Worthless to who? To you, to themselves I mean. It really is worthless too (I’m not just saying that). Look at that asshole from that movie who wanted to, he contrived a plan with that volleyball to hang himself. What a depraved loon, like an angry goose. I don’t think he’s ever even ‘heard’ of the Lurid.
There is an over-emphasis on the reality of other minds. I’m not gonna do this because somebody else already had the experience. Yeah that doesn’t make sense does it. So why refrain from doing something because somebody else claims to know it already. I’Ll JuSt GoOgLe It. Google your life? I see. Maybe that’s why you have a drinking problem. To be sure, I don’t think you have a drinking problem as much as you have a moderation problem. But you have that same problem with candy too, chief. Noah got drunk and past out in a cave, and this is when there was allegedly basically like nobody on the Earth, save those ‘turds’ that were in the Ark with him. Those are his words, not mine. This is out-of-town Strange. You ever notice how if you think about a person being deader-n-shit that your problems go away? Killing is a part of life, Joey. We saw a statue in the cave and it looked just like Joey. Do you know that I’m actually a troll with two noses--that’s a statement. It is[?]
Look if you’re gonna walk across the country then the entire economic system is going-have to be different. No more of this bureaucratic crap about cAn I hAvE aN aPpLiCaTiOn. No it’s please come inside and flip pies for a while and we’ll give you a free one. The only Way to keep business afloat for your sorry ass. You want your Domino’s don’t ya? I’m the driver and I forgot your sodas. You play with your balls a lot. Don’t tell me I do because I don’t have a self. It’s simpler that way, see. What if you were the last bloke on the planet Nimrod. What would you think then. Would you think you were going to Heaven or anything when you die? Why wouldn’t the clouds open and Heaven be there right then. It’s weird. Like, if there’s a self then you have a burden, Joe. C’mon Joe, lemme do em, lemme do both of em [two girls naked in my bed, twice]. but do you see how you carry a self. You’re motivated, good thing because I’m not gonna do anything since I don’t exist. You’d be lonely if you were Noah. I know you would be. Meanwhile, me as a kind of Bond villain is trying to figure out how to be Noah.
I’ll fix all the problems before I go though. Because that’s what the Beast is for. You have to become animal-level ruthless to fuck with this set of problems. I have no honor. More twisted scripture, as the Buddha said We disavow all honor. So what’s Self-esteem. Well, we can see that you not having the option of leaving the group home is a real problem, and you having to get off your fatass and walk is a pseudo-problem. Not even a pseudo-problem, but a laziness problem with time constraints. The reason you have to drive is because you’re expected to be at work. Therefore fuck those guys, screw them. Think of the weekends, starboy. You’re a twink. It has to do with the consciousness-aesthetic and the symbols of your karma, your self-esteem that is. So the aesthetic consciousness. Oh we’re not gonna play the World Cup anymore since America got eliminated. I’ll throw up my hands because now I’m actually upset.You’re my friend on a Saturday. It’s sunny outside and we’re on Columbus, k.
Now, I’ll only appear retarded when I tell you ‘it’s funny you should say that.’ <-- Here I’ll say your name again like you have value. Even though there’s lots a you and your shirt’s got the same name, apparently. Soo.newsflash Bucko, if you didn’t have a mind you’d be just fine. The mentally retarded are harmless and happy; the Buddha spent his life sitting, standing, walking, and lying down; and we all know about empathy like, ‘if I were you I’d be so happy.’ What’s to say is that it’s possible for you to basically reclude, go away because you’re overly self-conscious. This is what is termed mental unconcern in the Pali canon of Theravada Buddhism. But I’m sure you’ll be mean to people before you leave as I sure as Hell was.
Suppose for instance I tell you something really mean, about your dead dad. It’s a very important feature of adulthood to be able to make people feel ashamed of themselves. Trust me, you’re gonna wanna have that ability. If you’re going to make people feel ashamed of themselves, you’ll have to live a life of conviction and probably asceticism. When you live ascetic with conviction other people feel inferior because you’re better than them. You’re not gonna be able to make people feel ashamed of themselves if you’re living in abominable or otherwise deplorable conditions. You also won’t be able to reach the echelons of the spiritual path if you’re unwilling to make your mother cry. This is the start of that Holy Spirit business.
Look, the Holy Spirit is the Mother. The only reason it wasn’t acknowledged as that before is because it was a patriarchy. Seriously, I’m not just saying that. Father, Son, and…the Butler? That’s what the Holy Spirit role-plays as basically. It’s the Mother God, you loon. Clearly it is. Everybody who has ever experienced it knows it’s a female, speaking soothing and kind, gentle words to you. And what’s more, nobody apparently needed Jesus in order to acquire it because King David and others had it in the Old Testament. So what’s the purpose of it? To talk back to it, bro. Like talking back to your mother, as all boys to men need to do to grow the Hell up, jack. Then your dad kicks your ass and you leave and never return and become greater without that piece a shit. That’s the Path. You grow in spite of the Holy Spirit, not because of it. It’s a resistance tool. It makes you feel right at home, like a mother. And you’re supposed to leave home. It’s a psychopolitics. The Holy Spirit tells you not to kick that guy’s ass but you’re gonna because he deserves it.
I’m gonna let him have it now. Jesus is the gospel and the gospel has little to do with Jesus. Existence precedes essence. Jesus made the gospel, he didn’t ‘step into the role’. Or did he. Did he? I’m asking you. There are more than one. The second Jesus, the third Jesus, and so on. Refer to the Ultimatum? Sure: bring Jesus back or I’m Jesus, the second one. Seriously, Joe. It’s important to understand that existence precedes essence. That is, you’re doing it Peter you’re doing it. It robs Christ of his humanity if he really might not get this done to pull this off. And he did fail. Everybody does. Oh but why…success comes after giving up on what was perceived as a fruitless effort. It is finished.
Lou Filerman, the arhat. The universe has a contingent existence. Once Nibbana is arrived at, there is no universe. For the arhat, there is no universe after death. For those still in Samsara there is. The nominal essence knows this, beholds the universe. The arhat has no longer a nominal essence. Rigid designation, he doesn’t exist in any possible world. There is not this word-play, from the perspective of the arhat in Nibbana. There is no such perspective, even in hypothetical counterfactuals. There is no nominal essence for the arhat. So what’s it mean to say there’s no self. There is a self for the non-arhat. This self is in the world of rigid designation and nominal essence. The miracle is that it can be cast off, and it returns to the Father which is the Base of Infinite Consciousness. It is in the Base of Infinite Consciousness where the self goes to rest. Lou Filerman the arhat is separated from it. In this post-mortem state, which is the success of Christian martyrdom, the body is actually lighter. I’ve sat with my ghost. Let me tell you, you do not know yourself at all. Talking to your remembered nominal essence as your own ghost reveals a stranger, opaque as everyone else. You must return to the Father to hear the grievances of your own self. This is after Sheol, though.
Then his house collapsed. Devadatta fell into the earth. He sinks into the ground and does not re-emerge from it. Talking about that power. Beings spontaneously arise, but do they do so on Earth? Did the first one so? The electrical grid is a realm. It is a lower state possible to be reborn into. You’re the only one who didn’t tip the buffet!
The game is being played by you. The objective? Don’t think it’s real. He’s tryna make it look fake! The dinosaurs? I don’t remember anything before the age of three. This life and what’s in it for me is all that there is. Fuck the dinosaurs. Fuck September 11th. Every single Being says they won’t think it’s real. Every single Being falls into the trap. The problem is that the agent is going to fall into delusion. That’s the game. Every single person falls into the trap.
The game has time and space built into it. Also pain. Think if you played GTA and felt being shot. That’s how real it is. Pain is built into it. Time is kind of an illusion, to cope with the reality let’s say. Every being only experiences its life. Then it’s replaced by something else. See nobody experiences time across lives to unify a sense of time. Each life is only it’s own. There’s no dinosaurs, or Hitler. There was, for them and those that existed in the past.
On accusations that the moon landing was faked. To assert that we didn’t go to the moon is self-contradiction. There is no ‘we’, strictly. I didn’t go anywhere near the moon that day and neither did the author of that book. But there is a social and psychology fabric of sorts here. Perhaps the imdac. Human experience is intersubjective. Thus it’s possible to say we didn’t go to the moon. Why say we? Because we share knowledge and experience. Think of empathy. Thus the contradiction. It is asserted that a claim is farce, and this assertion that a claim is farce denies the very intersubjective integrity of the fabric to allow for communication of the claim asserted or the assertion of the claim.
Troubleshooting the problem as to why there are those who claim the moon landing was faked. It is due to locomotion of body, focusing of one’s attention, and exposure to stimuli. That is, the economics and philosophy of time and space in experience of our lives is cockeyed. Like, sitting at a desk for 8 hours and calling it ‘education’. Being in traffic for two hours a day and calling it ‘commuting’. These ways of living are farce. Because they’re farce, they yield conspiracy theories which claim farce things. Human beings in America don’t learn correctly.
The solution is to know Neil Armstrong or Buzz Aldrin. The social fabric must be oriented about an economics and politics which affords the social opportunity to trust one another and to speak freely, confidently, artistically and intelligently in affirmation of the facts. This is through substitution of speech utterances. Well when Neil landed on the moon…there is a grading to direct acquaintance to Neil--those who know most intimately Neil and those who are ‘further out’. Regardless of the degree of separation, there must be exuberant minds who trust those closer to Neil, and speak truly in his honor. There is graduation in being Neil.
Thinking about thoughts. Aristotle said that show me the boy when he is seven and I will show you the man. Ok, so when I was about seven or eight I was in grade school with this kid named Michael. Michael was getting chased around at recess by a couple girls. I was helping him get away. Lol can you imagine that role. Nobody wants to be helping the guy get away from the girls. Anyway so one day I was on my way to the playground and I was thinking, I wish the girls chased after me that way. Right then one of the girls wrapped herself round my neck in a playful manner from behind and playful said where’s Michael. Because I was busy wanting it, I shirked her off as though I was annoyed.
In public having thoughts. That is completely inappropriate. It’s when you’re in public that you get what you want, right. But there’s different types of people who have thoughts, especially in public. Some guy who’s introvert walking around a shopping mall in Dublin, Ohio, having thoughts and not interacting with anybody else because he’s having thoughts. Nothing wrong with that, but some can have sporadic thoughts. Have thoughts have-not thoughts. If you’re at work or something, or in class. They cut in and out, or start up and stop. Some people have trouble making them stop.
Find pleasure in keeping them going. A challenge to the gifted is to keep them going for as long as you can. People are on their phones. That’s the thought of the introvert. There’s insight and pictures like Facebook too. The contemplative doesn’t need encouragement necessarily from television or internet. It’s all right there as a steady stream in the headspace and beyond. There are four amplifications to thought after first jhana is reached. What four? Sustaining thought; sustaining thought while simultaneously tending to the world of other persons; carrying several lines of reasoning at once; knowing oneself alternatively.
Politico-economic considerations preceding Buddhist practice concurrent with Christian practice. When Siddartha left the palace to take a gander at what happens outside of it, he saw the four signs. I’ll not mention those; suffice to say that if the political and economic atmosphere were different that he would not have seen these four signs. When old folks are consigned to the nursing home, he won’t see old age. When the ascetic is told not to loiter, he won’t see the mendicant. Furthermore, in the days of Siddartha the kings of the region deferred to him. This is necessary for Buddhist practice: I take my refuge in the Buddha, and the ways of the American government are nonchalant. It is the job of the Christian warrior to change the laws through civil disobedience; it is the job of the Buddhist to live in the monastery after the laws have been changed.
To the effect of this last, it is the objective of conviction to determine which laws need to be adjusted. There is no police force in ancient Israel, and shoplifting is not a form of theft. Why? Because theft is predicated on a social contract. When playing football, nobody is guilty for tackling you. In like wise, let it be known that the followers of the Black Philosophy do not acknowledge that shoplifting is theft. There, now nobody is guilty because everybody knows what’s going on. And if you don’t know, now ya know nigga.
Disintegrating the conscience involves pursuing one’s convictions and purifying the memory faculty in recollection of the past, to be carried over into mindfulness of the present. That is, when separating what is right from what is wrong in this attempt to revise the laws, there’s going to be hell to pay for the adherent. That is all part of the process of purifying the memory faculty. Soon you will see the son of man seated at the right hand of the power. As in, my ways will be sanctified by the Most High. So first you steal. You justify it to yourself and to the community in a state of becoming. Then there is the passion of Hell. While suffering the passion, there is conscientious revision of prior behavior, solidifying previous actions into the future as guilt-free. Here’s what you did right; here’s what you did wrong. This happens in Hell. After being released from Hell, you are no longer guilty--in the future--of doing what made you guilty in the past.
What was once a guilty action for you is not a guilty action for others in the future. This is conscientious revision. I suffer in Hell, not you. After I’m released from Hell I explain how the laws need to be changed in accordance with this science of civil disobedience.
On demonic possession. This is all caused by repressed impulses. We’re talkin about you, right. So these repressed impulses in extreme cases can manifest what is sometimes referred to as demonic possession. In even the DSM there is a place for it but they don’t call it that. This ‘demonic possession’ phenomenon illustrates the profound capabilities of a transcendental consciousness. That is, it is through the consciousness that these ‘extraordinary features’ of the possessed manifest. Like speaking languages the possessed never learned; exhibiting supernormal strength; making growling noises like that, and such. These features are due to the consciousness, which oversees discursive integration of the bodily organs as well as to access or retrieve sankharas from the memory faculty. They remember the languages; and even if they didn’t, there are other ways. Language is a human project. Or is it. Not necessarily, so this bit about demonic possession shows the extraordinary nature of the consciousness in making something which seems unlikely actually possible. Conscientious appraisal. Fear of missing out is a conscientious problem. It is a consequence of excessive reliance on empirical interpretations of daily living. That is, there is a ‘training up’ of the agent to expect that out there lies something to discover, possibly something that is needed. It causes the agent to become frail and dependent on external circumstances, lacking the vitality and sanguine poise of the self-contained contemplative. We see further from this the collapse of civilization into a likewise interpretation to the wave-function that is the bodily manifestation. There is to discover beyond, and to rely within. There is to rely beyond, and to discover within. One of these is contemplative and the other empirical. To go out and get food is empirical; to break up the sankharas is contemplative. At times the one is superior to the other. In contemporary society however, there is excessive collapse into the empirical interpretation of the bodily manifestation, or form. Instead of contemplatively being self-reliant, self-contained, the agent seeks nutriment -- bodily with the hope of affecting the conscience -- beyond oneself. This empirical interpretation to the wave-function of the body results in a life lived expediently, replete with automobiles, electricity, internet, and computers. The contemplative interpretation to the wave-function of the body fosters independence from others.
We concern ourselves with why the contemplative interpretation is a superior way. It is not absolutely superior; there is a middle way between both interpretations. But we need to take the side of the contemplative because bro, enough is enough [slow the fuck down]. Conscientious appraisal is to ask oneself What do I do and why do I do it. It is a moment of determining behavior, how to act or conduct oneself. Maybe I’ll go for a walk to buy a couple beers. But as I deliberate, time is passing. As time passes, there is the emergence of two interpretations to the body as it acts. There is contemplation and there is pursuit. These two possible interpretations of the bodily conduct are what are the two interpretations of conscientious appraisal.
Freedom from speech. Forward-speak is a manner of locution whereby the agent exercises mindfulness to appreciate the current state of affairs in vocalizing motive for being here now. It is backward-speak to retreat into the head and ‘explain’ one’s psychological and emotional motives for any action or course of events pursued. So, What are you in for? To meditate, study, and be your friend.
You don’t have to wear your life on your sleeve, either. I swear there are some folks who are never around a diverse set of individuals because these folks can’t tell people everything. Everybody doesn’t need to know everything about you. Stop tellin everyone ur gay. The manner of speaking backward into motive is a correspondent effect of the empirical interpretation above too. The reason is because often we’re talking about material anticipation, like you’re gonna fuck five guys. Stop doing that [don’t tell me what to do].
Denial is the first step. The Buddha is the fifth level, after the arhat at four. It is such that human beings act as if they’re not going to die. Death does not have to be something that you experience solely when you die. That the Buddha was prepared to undertake the process of death -- and I Myself shall hold Mine own hands out in final surrendurance -- itself sheds light on the conspectus of enlightenment. It is possible to set the awareness on a continuum of processes which threaten to bind cognition to a delimited radiance. You’ve got karma. The life-current which precipitates your future arising can be detected as an equilibrium of vitalistic and consequential resultants to be appeared. It is in detection of it, setting the awareness onto it, that sends shivers throughout the abdomenal cavity. There is a layer of muscle that isn’t accessed consciously which becomes activated, and every muscle in the upper body begins to tremble in activation. It is through this experience that we deal partly in regards to dread, as mentioned first in the Majjhima Nikaya in sutta four (Fear and Dread).
Knowing what one’s impending fate is, and in the case of the above mentioned passing-away Buddha--knowing that release from the body is immiment--is going to be related to mentions of the three knowledges, dread, the ascetic life and its consequences, and such so it’s not an ordinary thing. It’s definitely something that must be earned through discipline and training. I’m saying that I know how to train for death, and that it’s part of the enlightenment process. But that’s remarkable, isn’t it. Because shouldn’t this be all very basic stuff? The works of genius are basic stuff, if you have not noticed. An object at rest stays at rest -- nuhuh. You don’t say. It is all basic, just because the opposite is untrue. The true men are few, the unfew are bullshitters. It’s not basic for a bullshitter. And for the few, there is Superiority.
The United States government unknowingly uses electricity and abuse of the written word to deficit-tender Americans. In accordance with ordinance 348.321, nobody shall…because none of this horse shit is important enough to remember, it gets written down. Because it gets written down, it is then adhered to as though posing threat of intimidation. Why is that? Due to the nature of writing as extension of mind, extension of libido. If I have a list of people to kill, I’m going to get arrested. Why is that? Because the list indicates intent, something I am planning. Otherwise it just bothers people, the list does lol. So when we write things out, it creates a de-vice of either some sort or another [through identification of intent with the author of the word]. The Declaration of Independence. Imagine being King George and gettin some shit like that in your mail.
Electricity conducts an unnatural current throughout the nervous system once the agent identifies himself with the devices it charges. What happens when the body naturally produces x, and the agent gives the body x in addition to the body naturally creating it is that the body stops producing x. In such a wise electricity, and dependency upon it, causes the nervous system to cease the production of vital currents which grant a natural charge to man. Being fueled by this unnatural current, government agents oppress Americans in two ways. First, they intimidate others with the abuse of said power in the nervous system through condescension. Second, they ‘keep’ the laws and restrictions ‘on file’ in electrical databases, essentially getting assistance from alien forms of vitality in order to oppress the citizen body. Because electricity makes people feel ‘so damned good’ (greed), they actually [in their minds] avail to the mistreatment of others. But it’s honestly not the government I’m concerned about. It’s you, the American. The police officer doesn’t threaten to run me over. You do. Watch your back, Jim ;) Lol jk. But seriously, defisitender.
He stood up wearing a cape. ‘To get clear on what it is we’re doing here, America is India and I am the Buddha’ said Ralph, and I’m here to render officers of the state subordinate to the Buddhadhamma. Now tell me how you really feel gawl. Really though, the mission isn’t really directed at the state except in a coy manner, almost flirting with the bald eagle. I really don’t have any personnel problems with human beings who work for the state. I really don’t have any problems with these people, the politicians and such. The American people is who I’ve got problems with. They’re fuckin lazy, and they expect politicians do do everything for em. I don’t think politicians or ‘American government’ is the problem. This is about abuse of freedom with excuses to be ignorant. Choosing -- the state doesn’t force you -- to live and dwell in all sorts of abominations. Ergo, nobody is trying -- and we need to emphasize this -- nobody is trying to overthrow anything here. We are not malicious towards American. We do not wish the demise of American. We are treating conscientious problems which bear consequential effects in every aspect of our lives. And in treating such problems a lot of people are affected, from state to citizenry. In citing the origin of certain problems and troubleshooting the solutions, now we have to break this law. And soon you will see the son of man seated at the right hand of the Power.
This is the Black Philosophy. The last several hundred years of governmental and economic development has been predicated on greed, chicanery, and exploitation. Witness the circus.now, and praytell me why. Take a really long solution in mathematics and fuck it up right at the beginning, insert a decimal wrong or whatever, and proceed. Do this accidentally and then when you realize that way at the beginning…just play through. Forget it, it’ll blow over, right? You’ll get partial credit lol. You can’t ignore it; and you can’t ignore that the Indians got screwed and so did those damned niggers. Not only that, but it’s still wrong. There’s a presence there, like a guy beaten and bloodied and now he’s just sittin outside, looking like he needs help. It festers, man. The Adam’s family started…
Singsong and watch me while I antechrist. Shoplifting is not a form of stealing, Hoarse Whisper. That’s why you were released from Hell. Welcome to AmErIcA where it’s basically free lol. You may have been locked in that room, but the farts from the bathroom don’t come from an ass. So the book of Revelation, and how it shouldn’t be read by anybody lol. It’s just not the kind of text that looks to be, to the understanding, less than cryptic and ‘gathered together’ disparate teachings which appeared to the author through the consciousness-aesthetic. I can’t say much about the book as a whole. But Jesus is the beast, the opposed. He’s both. Christ doesn’t return unless the Beast arises. That’s the Order.the Black Order, the Black Philosophy. Two shots to the head and you’ll go to Hell because he got what he fuckin deserved. And when you get out of Hell for the taking it’s not because he didn’t deserve it, but you did these certain things wrong.what you did wrong was. They did not repent of their sins. Neither does Christ. Because the fact is, only through the Shadows can you see the damage light has caused. When ‘good people’ are in control for too long, people who are not that bad end up becoming worse. The important thing is that we will not die sinners, even if we are at various points badder than Dennis. Americans have bigger pussies than Rosa Parks.
Where the Hell were you at man. Back of bus! Back of bus! Lol you’d go too. You’d shuffle off like a despondent street urchin after a fuckin Chinaman seziteuyou. You don’t exist otherwise. Isn’t it funny how white people don’t have any Rosa Parks. Lol what the Hell are you gonna do. What else are you gonna do besides work here. Here or somewhere else, or work for yourself and make money, enough so you can go on some podcast and complain about the opposite sex or tell people how to make money. Lol it’s like telling a child that it’s gonna be gone in a minute. Now the ice cream’s gone, Violet. Now what are you gonna do. I’m concerned about you.and me and everybody else once you make plenty of money. Cause that’s gonna happen fast according to your estimates and idono I just don’t want another Chris Benoit situation.
Resurrecting the Vienna Circle. I can’t crap on a person’s interests but I’ll make fun-a-you plenty. I’m not saying that we should burn the content of the Ancient Aliens obsession. But it needs to be contextualized. These metaphors about ET are to indicate to you your own superiority. So long ago there were aliens to helped mankind? Well kinda. Those are metaphors because you’re the alien. You haven’t been on American Idol singing Like A Virgin. That’s because your ego is too big. Liberate your body and you’ll feel like you go away.
Lol one guy said ‘Quora needs to do somethin about this shit.’Talking about a lot of the ‘unverifiable’. Long time ago when the Vienna Circle of Russell’s generation got together, it seems as though the religious were the ones done took offense. But actually, a statement is only meaningful if it can be verified by empirical method. Talk of walking on water and such isn’t really the problem, it’s just got to be discursive. What do people do who think about ET? You’re better off goin to see The Passion in theaters. These people need help.
He came back to life. When you read a passage or hear any tidbit of news, it’s your freedom to paraphrase description into your own suit. Remember that game called telephone. That’s your freedom -- to change it. Then it ripples on down the line. But now, think about this Jesus character, and how he rose from the dead. Lol why would you say it like that[?] When’s the last time you used that word ‘resurrection’, anyhow[?] He came back to life. But when you say it like that…
The term ‘resurrection’ signifies that there’s to be interdependence of mind and body. These days, there are those who attest physical fitness but as though the mind has nothing to do with it. But that’s not what the Jews thought in regards the Christ and his resurrection. The important feature of this event is that if one says he came back to life, there isn’t any clear indication that he was right about anything or that he was a good man, or a bad man redeemed. The operations and vitality of the body do not necessarily indicate that, right. This is why the term resurrection is used. Resurrection = mind. His mind was risen. Thus resurrection of the mind bears fruit in the bodily re-membering. That’n, Freddy Krueger murders teenagers by infiltrating their minds from Hell while they sleep. There’s proof right there. R
The five precepts in schools. It may be worth considering placing in schools what myself and adherents to my faith call the five precepts. Abstain from killing. Abstain from lying. Abstain from stealing. Abstain from intoxicants. Abstain from adultery. Lesson to be taught on these five abstinences. There is a nod to evolutionary theory in the refrain from adultery. Lesser animals wouldn’t reason why adultery is wrong incorrect and imprudent. You must understand thus that if it is placed in schools admonition against these deleterious behaviors, that it is thus possible also to undertake them.
The monastic citation. When ordinary humans lack employment, they become lazy or unenthused and fail to produce crop or fruit. But when I lack employent I carry the burden of life to its proper end. Thus when abandoning the job or labor market I seek the benefit of beings. On citation of the benefit of beings we thus see permission to use the van/vehicle as an abode in exercising the first amendment right according to the US Bill of Rights.
The arhat-enterer.
Just realizing. Anybody appearing conspicuously black on the floor will be mandated to take a discriminatory drug test. That’n, girls made my brother a pervert, ruined his life. I just imagine a different road for that mangy foul. He died when I was twelve, and I haven’t seen him since.
>freedom of speech, ‘he died when I was twelve’. I encrypt my utterances to avoid detection, maintain distance as well as privacy. Here we break with false witness.
Be like Brian. Always has to offer a couple of teaspoons hot coffee to the gods, who live in the sink drain. Substituting p for q maintains what q’s got but alters other features. The father, for instance, substituted for faith or darkness brings with it a personal component while maintaining appreciation of variant components to faith or darkness.